Click on link below
Please Click below link for any posts on Maurya Princess and Prince and their love stories
Padmini was the second wife of Maharaja of Mewar Rana Rawal Ratan Singh. Maharana Rana Rawal Ratan Singh had won her hand in marriage in a swayamwar. Maharani Padmini was daughter of Maharaja Gandharva and Maharani Champavati of Singhala clan of Sri Lanka. Rana Rawal Ratan Singh was already married to Queen Nagmati.
Allahuddin Khilji was the Sultan of Delhi and he had only one ambition in life to become a second Alexander the great and conquer as many kingdoms as possible. In 1303 he attacked Mewar whose king was Padmini’s husband Rana Rawal Ratan Singh. The siege took quite a few days and the Mewar army was very less in number compared to Alllahuddin’s army.
The supplies inside Chittorgarh was over after few weeks and Raja Ratan Rawal Singh gave orders to the army to open the gates and fight till death. The Rajputh army fought bravely but were outnumbered by Khilji’s army and Raja Ratan Singh lost his life in battle field. When the bravel Mewar men left for battle field the women of Mewar prepared a jauhar fire and after saying prayers jumped into it led by Maharani Padmini. The battle took place on 26th August 1303. 1600 Rajputh women jumped into the funeral pyre that day. Thus ended the life of Mewars brave Queen Padmini. In later centuries this act of Rani Padmini and other ladies would be emulated by the brave ladies of Rajputh kingdoms after defeat instead of falling into hands of the victorious Muslim rulers.
Alahuddhin Khiji handed the fort to Maldeo, the chief of Jalore and left after a few days back to Delhi.
Note1: As per some fables Raja Ratan Singh was captured by Allahuddin Khiji and kept as prisoner and was rescued by Mewar army. But there is no concrete proof of that fact.
Note2: Alahuddin Khilji never came face to face with Maharani Padmini or saw her face in reflection of mirror or water as some legends state
Note3: Alahuddin Khilji was not truly smitten by Maharani Padmini and that was not reason to attack Mewar. The reason was purely conquest of Mewar. These are all imaginary story created by later day writers
HIHeera Kunwari also called Marium uz Zamani
Marium uz Zamani – Mary of Ages
Wali Nimat – Gift of God
Malika e Muezzama – Respected innocent and simple
Malika e Hind – Queen of India
Jehangir called her Hazrat means Her Holiness (saint)
Date of Birth: 1st October 1542
Place of Birth: Amer (Jaipur)
Father: Raja Bharamal of Amer
Mother: Rani Mynavati
Marriage: 6th Feb 1562
Place of Marriage: Sambhar
Husband: Mughal Emperor Jalalluddin Mohammad Akbar
Children: Prince Salim (Emperor Jehangir)
Death: 19th May 1623
Place of Burial: Marium uz Zamani Tomb, Sikandara in Agra built by Emperor Jehangir
Bala Qila fort is in the city of Alwar in Rajasthan. Alwar fort was built by Hasan Khan Mewati in 1551 A.D. The fort has six gates, namely, Jai Pol, Suraj Pol, Laxman Pol, Chand Pol, Krishen Pol and Andheri Gates. The fort also has Jai Mahal, Nikumbh Mahal, Salim Sagar Pond, Suraj Kund and many temples.
It is said that Prince Salim later Emperor Jehangir stayed in this Bala Qila fort when his father, the great Emperor Akbar banished him for three years from mughal court. The reason for banishment is not provided in any historical book. But the reason could be an attempt on Abul Fazl life or an affair with a commoner girl. This was when Salim was hardly 25 years old before his rebellion against Akbars rule. Abul Fazl was the court chronicler and a navrathan of Akbars court. The duration he stayed here is not specific but his exile lasted three years.
The place where Emperor Jahangir stayed in Bala Qila is known as Salim Mahal. A pond is also named in his honour called Salim Sagar pond.
Maham Begum 1526-1530
Wife of Babar and Mother of Humayun
Kanzada Begum 1530-1540 (When Humayun was defeated by Sher Shah Suri and fled India)
Sister of Babar
Hamida Bano 1555-1604
Wife of Humayun and Mother of Akbar
Sahila Bano 1608-1619 (Jehangir married her in 1607)
Wife of Jehangir
Note the gap of 4 years between 1604-1608 where no one was a Padshah Begum(official)
Man Bai – Shah Begum died before Jehangir became emperor(1605) but she was very powerful too and had many powers like a Padshah Begum only
Jagat Gosain – She died at a young age too but was the principal chief wife of Jehangir and also was very powerful as chief heir Prince Khurrams mother. But Sahila Banu was the Padshah Begum during her times.
Nur Jahan 1620-1627
Wife of Jehangir
Arjuman Bano(Mumtaz Mahal) 1627-1631
Wife of Shah Jahan and Mother of Aurangzeb
Jahanara 1631-1658, 1667-1681(till her death)
Daughter of Shah Jahan and Sister of Aurangzeb
Roshanara (Daughter of Shah Jahan) 1658-1667
Daughter of Shah Jahan and Sister of Aurangzeb
Zinnat un Nissa 1681-1721
Daughter of Aurangzeb and Sister of Muhammad Shah I and Bahadur Shah I
Badshah Begum 1721-1748
Wife of Muhammad Shah II (Grandson of Bahadur Shah I) and daughter of Farukkhsiyar (Grandson of Bahadur Shah I)
Apart from this mothers of future emperors had great powers including power to issue framans. So Hira Kunwari, Jagat Gosain, Man Bai etc too had powers that equivalent of a Padshah Begum although they were not officially Padshah Begums
After Badshah Begum there was no real power left for Padshah Begums
Shah Alam II was the Mughal emperor till 1806. When Shah Jahan built Red Fort in Delhi he permited celebration of Holi, Diwali and Dusserha inside Red Fort. But Aurangzeb, when he became emperor abolished all celebration of Hindu festivals in the Red Fort. But Emperor Shah Alam revived celebrations of these Hindu festivals in the Red fort in his reign and added one more Raksha Bandhan festival to the list.
In a chronicle of 18th century Naubat-e-Panchroza describes Rakhi festival c elebrations at Red Fort as below
” Sawan is the month loved best by everyone in Delhi. All the people come out in the open and enjoy themselves. There are jhoolas swinging from every tree and the sound of laughter and singing everywhere. The festival of Raksha Bandhan is the most important and popular. In the Red Fort particularly special preparations are made weeks in advance.Jhoolas are set up with silver supports and ropes of silk with seats of gold and silver. Amidst all this gaiety the Emperor emerges from the Moti Masjid and occupies a small throne while the shehnai plays. Ramjani takes a seat near the Emperor and ties around his wrist a rakhi of gold and silken thread with pearls strung round it. Then she takes a sweet from a silver plate and gives it to the Emperor while everyone chants Mahabali Badshah Salaamat (Long live the king).”
Now lets hear the story of how a Hindu Brahmin girl became Emperor Shah Alam IIs Rakhi sister. Alamgir II was the emperor of Mughal empire before Shah Alam II but he was actually a puppet in hands of his Prime Minister Imad-Ul-Mulk. The emperor had great faith in mystics, priests and holy man. Imad-Ul-Mulk wanted to get rid of emperor and become an emperor himself, hence he hatched a plot to kill emperor Alamgir II.
He went to the emperor and told him: Emperor Sir, I was just passing by from Feroz Shah Kotla. A great mystic is residing there and many people are flocking to see him. He is a great fakir with magical powers”
Alamgir II got excited “Really, i would love to meet him. Why do you not get him along to palace?
Imad-Ul-Mulk replied “I would my lord, but the great fakir does not go to anyone, rich, poor, big, small. Anyone who wants to meet him has to go in self”.
Alamgir II said “OK, then i shall go to him right away”
Imad-UL-Mulk said “Your highness, you have to go alone to him and not take anyone with you. That holy man does not wish people going to him in pomp etc so its best you go alone. I know as emperor you go with body guards but we cannot ignore the mystics wishes”
Alamgir II thought and relpied “OK as he wishes, i shall go alone and meet him”
Alamgir II reached Firoz Shah Kotla in evening and the hired assasins of Imad-Ul-Mulk attacked and killed him and threw his body near river Yamuna.
It was early morning and a young Brahmin girl Rajamani was going to the river Yamuna to fetch water. She discovered the body of emperor Alamgir II but did not have any idea who he was. It was still dark and so she decided to wait near the body till the mans family does not reach there.
By this time the palace discovered the emperor was missing and search parties were sent in all directions. One such party reached the river bank and discovered the body of the missing emperor. They asked Rajamani who she was and she told them the details and then left. The emperor was buried with all honours and his son Shah Alam II became the next emperor.
When Shah Alam II heard of his fathers death story he wanted to meet the brave girl who had sat by his fathers body till search party had reached him. The gaurds went and called Rajamani to Red Fort and she came scared on why the emperor summoned her. But Shah Alam II got down from his throne and went to her and told her “ I want to thank you for what you have done, hence forth you are my sister”. From that year on Raksha Bandhan every year Rajamani came to Red Fort and tied Rakhi to the emperor Shah Alam II.
After Shah Alam II death Akbar Shah II and Bahadur Shah Zafar too maintained close ties with Rajamani’s family.
Strange are the ways
Where the river of love flows,
Those who jump into it, are drown
Those who are drown, get across.
A poem by Amir Khusrau
Hamida Banu was the daughter of a confidant of Miraz Hindal, Akbar Khan. Hindal had known her from childhood as her father was his confidant. Hindal Mirza was 22 years old and Hamida was 17 years old and the year was 1541.
Humayun saw Hamida Banu daughter of Shaikh Ali Akbar Jami first time in Mirza Hindal’s palace at Alwar. Humayun asked “Who is this?” and Khwaja Muzzam said she is his relative. Humyaun had come to meet Dildar Begum, his step mother and mother of Gulbadan and Hindal Mirza that day. Another day he came to meet Dildar Begum he said “Mir Baba Dost is our relative, it is fitting that you should give me his daughter in marriage”. When Hindal Mirza heard this he made objections to the marriage and Humayun got angry and left the palace.
Dildar Begum admonished Hindal Mirza and sent a letter to Humayun stating that the girls mother was using persuasion to marry Hamida to him but he went away in anger. So Humayun wrote back to her saying she must arrange his wedding to Hamida and he is ready to pay any alimony.
Dildar Begum kept a party and called Humayun and others for party at Hindals palace. Humayun sent message to call Hamida Banu to their presence after party. Hamida Banu refused saying “If it is to pay my respects i have paid it other day(at party). Why should i come again?
Another day Humayun send message to Hindal Mirza to send Hamida Banu to his presence. Hindal Mirza replied “Whatever i may say she will not listen. Go yourself and tell her”. When Subhan Quli went her with message she said “To see kings once is lawful, second time forbidden, i will not come”. When Humayun came to know of this he said “If she is not a consort, we will make her a consort”.
The proposal of marriage was sent to Hamida Bano. For 40 days Hamida Bau resisted giving one reason or another. Dildar Begum went and adviced her “One day you have to marry, who better than a king?”. Hamida replied back “Oh yes i will marry. But it will be a man whose collar my hand will touch and not whose skirt it does not reach.” Dildar Begum tried to persuade her many times.
After 40 days of persuasion finally in September 1541 Humayun married Hamida Bano paying Two Lakhs rupees. Hindal Mirza left to Qandahar, something Humayun did not permit him to go for long and finally permitted immediately after his marriage. A heart broken Hindal Mirza left Humayun with his troops only returning to rescue Akbar from Kabul fort after a few years.
Excerpts from Humayunnama by Gulbadan Begum
Note: The entire episode taken from Humayunnama
In 1636 Aurangzeb was a mughal prince and Governor of Deccan when one day he saw Hira Bai at Buranpur and fell madly in love with her. The story goes that he was visiting his maternal aunty (sister of Mumtaz Mahal) Khan i Zamans Mir Khalils wife and entered the Harem without announcement and his eyes fell on a dancer girl Hira Bai and it was love at first sight. As per the book Ma’asir al umara Aurangze was strolling in the gardens of his aunty’s palace when a slave girl Hira Bai(Zainabadi Mahal) saw a tree laden with mangoes and jumped up to pluck it without greeting the prince. Through this one act of offence Aurangzeb lost his heart to Hira Bai. He asked his aunty for this dancing girl and was bestowed with her till her death.
The religious minded Aurangzeb was so infatuated by her that he once agreed to drink wine because Hiar Bai wanted him too only to be stopped by her at last moment. She said she was testing his love for her and did not want him to poison his mouth with wine. He is even said to have celebrated hindu festivals in her company. In Akham e Aurangzeb his biographer Hamiddudin Khan Nimchah says he took Hira Bai in exchange for one of his cocubbines from his aunt. Hira Bai was a hindu girl and a native of Buranpur.
The extent of the love affair spread so far and wide that it reached Shah Jahan’s ears. Dara Sikoh is said to have remarked ” See the piety and abstinence of this hypocritical knave! He has gone to the dogs for the sake of a wench of his aunt’s household”. The affair ended a year later in tragedy as Hira Bai died young.
But Zainabadi Mahal aka Hira Bai died young and Auragnzeb was so upset with her death that he went to a hunt rising his life. When poet Aqil Khan asked him why he risked his life in an emotional state replied Aurangzeb replied
“‘Lamentation in the house cannot relieve the heart,
In solitude alone you can cry to your heart’s content”
Hearing this, Aqil Khan recited another couplet,
“How easy did love appear, but alas how hard it is!
How hard was separation, but what repose it gave to the beloved!”
Aurangzeb gave up music and wine after her death. She was buried in Zainabad. Aurangzeb built mosque and Mala in her name. Zainabad is in Buranpur in Madhya Pradesh.
In later years he commented that God had been gracious to him by putting an end to Zainabadi Mahal as because of her he had caused many iniquities and run the risk of never reigning as he was busy in wordly pleasures. Thus ended the love story of a mughal prince and later a ruthless Mughal emperor on a sober note.
Did the untimely death of Zainabadi Mahal aka Hira Bai lead to Aurangzeb getting more orthodox and ruthless in later years no one can say. Because less than a decade after her death Aurangzeb killed his brother Dara Sikoh in most brutal fashion.
Fourth Mughal Emperor
Name: Nur-uddin Muhammad Jahangir (Prince Salim)
Father Name: Jalaluddin Muhammad Akbar
Mother Name: Hira Kunwari (Marium uz Zamani)
Fifth Mughal Emperor
Name: Shahabuddin Muhammad Shah Jahan (Prince Khurram)
Father: Nuruddin Muhammad Jahangir
Mother: Jodha Bai (Taj Bilqis Makhani Sahiba)
Sixth Mughal Emperor
Name: Abul Muhammad Aurangzeb
Father Name: Shahabuddin Muhammad Shah Jahan
Mother Name: Mumtaz Mahal (Arjumand Bano)
Akbars kids – Jehangirnama translated by Major David Price
Aram Banu was born on 22nd Dec 1584 and died in 1624. She remained single and with her brother Jehangir. She was the last child born to emperor Akbar from his secondary wife Bibi Daulat Shad. Akbar was 42 years old when she was born and Akbar loved her dearly and called her as Ladli Begum.
Aram Banu was just a year and half elder to Prince Salim her elder brothers first daughter Sultan al Nissa Begum born in 1586. Jehangir describes her as below
“Her disposition was on the whole inclined to excitement and heat. My father was very fond of her, so much so that he described her impolitenesses as politenesses, and in his august sight they, from his great love, did not appear bad.
Repeatedly he honoured me by addressing me, and said :
” Baba ! for my sake be as kind as I am, after me, to this sister, who in Hindi phrase is my darling (that is, dearly cherished). Be affectionate to her and pass over her little impolitenesses and impudences.”
Not much is actually written about Aram Bano in Akbarnama or other mughal literature except for Jehangirnama. She was very forthright and could stand her ground even against Akbar on any topic. She was known as “Butterfly of harem” or Titli. Her father Akbar also called her Ladli.
Aram Banu never married although her two elder sisters had married. One reason could be to avoid any hardship arising from brother in laws turning competitors to the throne. Its a well known fact that Akbar faced lots of hardships from his brother in laws Abul Mali and Sharifuddin who contended for the throne. It also was rumoured that his elder daughter also faced a lot of issues with her husband vying to be an contender for the throne with Akbar’s three sons. Hence since Aram Banu was the youngest Akbar may not have wanted her to face any hardships in case she marry’s and her husband joins in the war for succession.
Aram Banu died in 1624 at age 40 years and was buried in Sikandara in Akbar’s tomb.
Akbar and his sons
Akbar had three sons Salim, Murad and Daniyal. All the three were big alcoholics and wasted their young life in intoxication. Like they say no plants can grown under a huge banyan tree, Akbar was a huge banyan tree that never allowed his sons to come out of his shadow. This led to huge frustrations in his sons minds and others manipulated their anger and frustrations to cause rift not only among the father and sons but also between the brothers. The only good thing that emerged was that the brothers like past and future generations did not attempt to kill each other for the throne or kill each others children. But did Akbar have a role to play in this rift between his sons? For the answer lets examine some points
The unofficial crown prince the heir to throne the first born son of Akbar a child of many prayers and born to a privileged life son of a father who was richest and most powerful man in world, Salim had everything going for him. Then what exactly led to him being insecure, get addicted to alcohol and drugs and waste away his youth. Salim was always encouraged by everyone including Akbar as the next emperor of Mughal empire and received education in commensurate to his position as the unofficial crown prince. Not only this Akbar even allowed him to develop networks that would help him when he would become emperor in long term by appointing important tutors who were influential. Salim even went to battle at a young age of single digit and by 12 years he led independent command of army to wars. But as Salim grew up into an adult there seemed to crop many differences between father and son.
There were many reasons for that the major ones being
- There was a stark difference in Akbar and Salims nature and thinking. Akbar was a very practical man while Salims nature was more to give leeway to his emotions in decision making. Akbar never lost the sense of practicality in dealing with anyone while Salim dealt more in a emotional or need basis. He relied heavily on his coterie of friends to guide him usually who gave him advice that benefitted them not really him. Akbar also had a coterie in his navratnas and milk brothers etc but he was not really totally swayed by them while making decisions.
- Salim became an addict to his vices like drinking, addiction to narcotics etc and that led him to make rash decisions like ordering to kill someone for small mistakes.
- Salim never seemed to like his fathers coterie especially the navratnas like Man Singh, Abul Fazl etc because he felt they instigated his father against Salim(and his other close family and friends)
- When Salim was 22 years old in 1591-92 Akbar was down with a illness that never seemed to get cured. During this time Salim kept spies to keep watch on his brother Murad. Once Akbar was well, he was informed by Murad and Harem ladies of Salim’s behaviour and from that day Akbar grew suspicious of Salim. Not only that during this illness Abul Fazl even suggested Akbar that Salim may have poisoned him that led to more differences between father and son.
- Akbar started giving more important postings and war campaigns to Murad and Daniyal rather than Salim increasing his anxiety and inseurity.
- Not only this Akbar even took Khusrau under his care and tutored him giving him high rank of 5000 mansabdari at age of 6 years. Khusrau was incharge of the powerful imperial forces led by rajpuths and mughal seasoned fighters(pathans and mughals) at such a young age thus increasing his standing among mughal princes and making him a direct contender for throne. Khusrau was given provinces to govern at young age.
Now all the above points and many other things started causing a rift between father and son. Not only did this cause a rift between Akbar and Salim, it created a great fissure in Salims relation with his son Khusrau because they were no longer only father and son but direct contenders of the throne.
Another very important policy of Akbar totally broke Salim’s and his childrens relation. In order to keep Salims growing ambitions in check Akbar used his grandson Khusrau and Khurram(Shah Jahan) as baits. This Akbar did by taking both of them away from Jehangirs harem and bring them up in his harem under his care. Akbar was quoted in Akbarnama as stating that he loved his grandsons more than his sons. This truly created flutter in mind of Salim, Murad and Daniyal. Everyone in empire got an indication that Akbar may make his grandson Khusrau the next emperor superceding their father and uncles. If the rift between Khusrau and Salim was not deep enough he even handed a 6 days baby Khurram to his first wife Ruqaiah for upbringing although he was only living child of Salim and Jodha his third wife.
Note: Read more details of rift in post – Why Salim revolted against Akbar?
Murad Mirza the second son of Akbar was 9 months younger to Salim and brought up by Salima Begum his third wife(but born to a cocubbine). Initially Salim and Murad had good relations but their relation deteriorated when during Akbars illness in 1592 Salim put people to keep an eye on Murad. When Akbar came to know of this, he decided to send Salim and Murad away from the imperial court. Murad was sent off to Malwa and then Deccan. Once away from Akbar, Murad started asserting himself and slowly defying his father and other commanders. He even started drinking excessively that led to his death in 1599. During his last days his defying ways made him look like a twin version of Salim giving many a heart burns to his father Akbar.
Daniyal Mirza was 3 years younger than his two elder brothers(born 1572) and was a favourite of Akbar till he became addicted to wine. Daniyal had many privileges assigned to him chief being the red tent that he could use exclusively that only an emperor or next heir could use. This made Salim very insecure although he never had any fight with Daniyal on this front. But Daniyal also once out of his fathers sight started drinking heavily and died drinking from a gun barrel in open defiance of Akbars orders.
Now all this policy of Akbar led to grave insecurity among the siblings and the brothers were insecure about each other being given prominence. But it must be appreciated that the three brothers did not thirst for each others blood and try to kill each other in succession war or harm each others kids like previous generations. It more of less highlighted their upbringing(by their mothers). So Akbar indirectly through his actions developed sibling rivalry among his sons(Daniyal, Murad and Salim) and even son and grandsons(Salim and Khusrau) or grandsons(Khusrau and Khurram).
Akbar may have succeeded as an emperor but failed as a father(to Salim, Murad and Daniyal) and grandfather(to Khusrau, Khurram). Its easy for a man to command his citizens and people working under him(ministers, nobels, army) but Akbar forgot his sons are not his citizens. Akbar forgot he was not only an empeeror whose commands his sons must follow but he is their father too.
As a father Akbar seems too strict and too unbending its not a two way relation between him and his sons, its a one way relation. He commands and they obey no questions asked. Where his sons wanted to find a father they only found a rigid emperor trying to protect his kingdom. Every human requires a certain amount of freedom has certain desires and likes to do things on his own accord. He never stopped to check what his sons desire, why they are rebelling, why they defy his orders, why they are spoiling their life drinking away.
You can easily say Salim, Murad and Daniyal were in a golden cage trying to get out of it. What we think was a rebellion may have been a frustration a cry for a ear from a father not a command from an emperor. This system of pitting one son against another, a grandson against son all this led to terrible consequences in long run. Friendly competition encouraged between children is fine till a certain age not after that. Akbar started this competition to check who among his sons or grandson was the best but it went to such a extent that they grew suspicious of each other.
But this tactic had another affect altogether instead of competing among the siblings, his sons grew suspicious of each move from Akbar. Each of his move made them insecure, frustrated them, scared them into what to expect next. Instead of competing with their siblings they started removing their insecurity by drinking, by defying Akbars orders, by helping Akbars enemies etc. Not only did Akbar spoil the relations between Salim , Murad and Daniyal and between Salim and Khusrau he spoiled his relation with his own sons. None of his three sons had genuine affection and respect left for him by the end of their lives and they were suspicious of his every move. Salim even openly rebelled in fear of this suspicion.
Akbar even went to the extent of using Salims own sons Khusrau and Khurram as leverage against their own father, to keep Salim in a tight leash and make him obey his orders. He messed up Salims relation with his two sons Khusrau and Khurram by not allowing them to stay in their fathers household.
Everyone ultimately paid a price for this tactic. Akbar died a lonely man none of his sons loved or respected him from heart, they all died young drinking in frustration only Salim was saved because may be he was too strong to withstand the effects of heavy drinking. Khusrau treated is father as competitor not as father and Salim too treated him same way, Khurram became so insecure that he killed all his brothers and some of their children too to become emperor, Khusrau lost his eyes first in sucession war at hands of father than his life at hands of Khurram. Salim faced rebellion from his sons Khusrau and Khurram like he had rebelled with his father. A simple policy of competition to choose best hire ultimately destroyed three generations relationships.
Note: This was the Ghenghiz Khan idea to give throne to most capable son not eldest son that was followed by Akbar that led to messing up relationships
Why did Salim rise in revolt against Akbar in 1599?
There are few reasons for Salim’s revolt
Salim was adviced by his close associates that since Akbar was in Deccan during 1599, he should loot the agra treasury and prove himself independently
Salim wanted to be emperor early on because Salim was a big alcoholic and was scared that he may die young before becoming an emperor and Akbar was in good health at that time.
The below three reasons made Salim revolt to prove himself
Salim was angry at Akbar giving more preference to Daniyal over him – like the red tent that only emperor could display, Daniyal had Akbars permission to display it during battle
Salim was vary of Akbar favouring his son Khursau and giving him more commands and jagirs as this was a first indication of Akbar thinking to make Khusrau his heir instead of Salim
Man Singh, Khan e Khana Rahim(Bairam Khans son), Aziz Koka(Milk brother of Akbar) all were powerful ministers in Akbars court and wanted Khusrau to be declared next heir over Prince Salim
Apart from those immediate reasons here are a few more that caused rift between father and son
When Salim was hardly 24-25 years old once Akbar fell very ill with severe stomach infection. Abul Fazl his friend suggested that Prince Salim may have poisoned Akbar. Akbar in pain called out to Salim and said “Sheiku baba, this entire empire is yours why did you poison me?” in front of all the present individuals. Salim felt shocked as he had not really poisoned Akbar and walked out of the room. Later on it was discovered that Akbar had eaten some cooked stale meat and hence had fallen unwell. But by then Salim was too hurt and angry to forgive either Akbar and especially Abul Fazl. This build up of anger and hatred led him to finally killing Abul Fazl as he felt Fazl was filling Akbars ears against him.
Salim once was ordered by Akbar to bring entire entourage of Akbar’s harem(Akbars wives and women) to Kashmir by Akbar(where he was camping). On the way there was a snow strom and land slide so Salim left the women safely in the plains and travelled to Akbar’s camp to inform him of this matter. Akbar turned to Abul Fazl for advice and he informed Akbar that it was not Prince Salim’s authority to decide what to do but follow Akbars orders which he had failed. An enraged Akbar himself rode to the Harem and got them to his camp. This left Salim red faced and he refused to come out of his tent or eat anything for a full day.
Salim’s alleged love affair with Meherunissa (future Nur Jahan) is said to be another thorn in father-son relation although no historical evidence exists of this love affair before marriage. Akbar was not in favour of his son marrying a Iranian refugee’s daughter whose father was only a clerk but rose to Prime Minister position in later years as he was not a nobel or royal family. Already anarkali(not definite) affair must have created enough rift in them and add to that a few more love affairs by Salim would have only angered Akbar further.
Salim ordering Abul Fazls death who was Akbars chronicler and best friend really agitated Akbar. He had Salim imprisoned for few days after Salim returned to Agra after revolt.
The exact reason of why Salim ordered his death cannot be truly known
But Jehangir states in Jehangirnama that with Abul Fazls death he can now go and meet Akbar without any fear(quote below). But right from a young age Salim had issues with Abul Fazl.
One was the Akbar’s illness incidence where Abul Fazl wrongly suggested Salim of trying to kill Akbar.
Second incident was the Kashmir incident where Akbar admonished Salim for leaving harem behind because of snow storm and coming alone to his camp.
Third incident was when Prince Daniyal fell in love with a hindu widow whom he had saved during sati and wanted to marry her which Akbar did not approve of it was Salim who helped Daniyal to marry this young widow.
Quote from Jehangirnama by Emperor Jehangir on Abul Fazl death
At that time, because of the corruption of mischief-makers, my exalted father’s mind was quite turned against me, and it was certain that if [Abu’l- Fazl] succeeded in reaching him he would create more discord and prevent [me] from rejoining [my father]. It was therefore absolutely necessary that he be prevented from reaching him. Since Bir Singh Deo’s territory lay in his path, and at that time [Bir Singh] was in the circle of insurgents,I sent him a message that he should waylay the miscreant and dispatch him to nonexistence, in return for which he could expect great rewards from me. Success smiled on the endeavor, and as [Abu’1-Fazl] was passing through [Bir Singh Deo’s] territory, [Bir Singh] blocked his path, scattered his men in a skirmish, and killed him, sending his head to me in Allahabad. Although this caused distress to His Majesty Arsh-Ashyani [Akbar], in the end it resulted in my being able toproceed to kiss the threshold of my exalted father’s court without fear, and little by little the bad blood between us subsided.
Right from childhood there is lot of difference in Salim and Akbars characteristic. Salim’s forgiving Shakti Singh for saving brother Pratap by killing three mughal soldiers in battle of haldighatti must have infuriated Akbar. Akbar and Salim’s friends and advisors never missed a single opportunity to widen the rift between father and son. The father son were never on great talking terms to resolve their issues among themselves because of ego clashes and allowed others to take advantage of this. Salims love affairs with commoners and girls not of Akbars liking also added to the deep fissures between them.
One incident that stands out is that Akbar sent one of his senior minister to admonish Salim and Salim complained to his father that the minister was very rude while speaking to him. Akbar had that ministers tounge cut off. Although that minister was just carrying out Akbars orders. Now a question arises why Akbar himself cannot go and admonish his son or call him to his presence and admonish him? Why he requires a minister and admonish Salim? This and such incidents show that there was a great deep fissure in Salim-Akbar relation from long before Salim actually revolted.
Reference: Akbarnama, Muntakhab-ut-Tawarikh,
Prince Khurram aka Shah Jahan was born to Prince Salim(Jehangir) and Princess Jodha Bai(Jagat Gosain) on 5th January 1592 at lahore. An astrologer of kashi predicted that Khurram would become more famous that his father and grandfather. Ruqaiah Begum the first wife of emperor Akbar always had a desire to bring up the next emperor of mughal empire. So she requested that Khurram be given to her for upbringing. So when Khurram was 6 days old Akbar issued an order that Khurram would be brought up by Ruqaiah in Akbar’s harem rather than with his mother Jodha Bai in Jehangir’s Harem. Thus Prince Khurram was brought up by Malika e Mughal Sultanat(Empress Mughal Empire) Ruqaiah Sultan.
Lets look at some of the actions behaviours of Shah Jahan vis-a-vis the fact that he was an adopted child. Please read below some characteristics of adopted child.
It is very common for those who were adopted to feel rejected and abandoned by their birth parents. This is accompanied by feelings of grief and loss. There is no set time or age when these feeling surface but, sooner or later, they do.
Feelings of loss and rejection are often accompanied by a damaged sense of self esteem. There is an understandable tendency to think that “something must be wrong with me for my birth parents to have give me away.” It must be understood that these feelings and thoughts are unrelated to the amount of love and support received from the adoptive parents and family.
Guilt accompanies loss and grief because the adopted individual believes that they are being disloyal to the people who adopted, loved and raised them. They do not want to hurt or betray their adoptive mother or father.
The child’s repeated discoveries that the mother from whom he has been biologically separated will continue to warm him, nourish him, and protect him pours into the very structure of his personality a stability and a reassurance that he is safe, even in this new, alien world.
The child who is placed with adoptive parents at or soon after birth misses the mutual and deeply satisfying mother-child relationship, the roots of which lie in that deep area of the personality where the physiological and the psychological are merged. Both for the child and for the natural mother, that period is part of the biological sequence, and it is to be doubted whether the relationship of the child to its post-partem mother, in subtler effects, can be replaced by even the best of substitute mothers. But those subtle effects lie so deeply buried in the personality that, in the light of our present knowledge, we cannot evaluate them
Jehangir and Shah Jahan
Shah Jahan at age 13 years left zenana(Ruqaiah’s palace) and went to mens quarters. So Shah jahan just moved from ruqaiah palace(akbars harem) to mens quarters. He never went back and stayed with his parents Jehangir or Jodha Bai ever. But after Akbars death, jehangir ensured Shah jahan spent more time with him and Jagat/Jodha and not always with ruqaiah. Hence Shah jahan grew close to his real mother Jodha Bai.
Secondly after nur jahan married jehangir and started playing all her divide games shah jahan wanted an ally and his mom jagat was that ally(as ruqaiah was close to nur jahan and not jagat) against nur jahan in harem. Shah jahan was a very Machiavellian person, he knew whom to side and when. When Akbar was alive he was close to him and when jehangir became emperor he became close to jehangir and when nur jahan started infuencing jehangir he joined her ranks, only when he felt threat to his throne by sharyar and nur jahan he left nur jahans side and rebelled. So he was a brillaint tactician when it came to politics whether in public or private life. He knew whom to side with and when.
So as you see from above Shah Jahan may have been handed by akbar to ruqaiah for upbringing but the child never forget birth mothers(or fathers). They have desire to know and be with biological parents no matter how nice adopted parents treat them. They feel guilty why their parents gave them up to other parents?(or in shah jahans case why grandparents took him from parents) They feel guilty and do not want to be disloyal to adopted parents although they want to be with biological ones.
Shah jahan was shattered by Jodha Bais death very much that Jehangir had to go and console him. Was it a adopted son guilt that he could never be with his real mother all life, his insecurity in life, his voilence towards relatives, his fear and non trust of male relatives all stems from his adopted status as a baby.
His being over attached to mumtaz first his dependence on jahanara and his way of keeping dara sikoh near him and not sending him to be governor far off like other sons. Remember daras life was attempted at young age, shah jahan did not want to lose him like mumtaz(to death) or jagat gosain/Jodha Bai or jehangir(thru adoption). He was scared to send loved ones away from his side.
His fear of Khusrau and sharyar and male relatives stems from this adopted child syndrome, his killing them also stems from this psychology. His over love for mumtaz(his childhood friend whom he could trust) and not other wives also comes from adopted child syndrome.
His anger and hatred for jehangirs rule in his padshahnama(he felt jehangir abondoned him twice- once when jehangir allowed akbar to adopt him and give to ruqaiah and second jehangir abondoned him for nur jahan and sharyar sake) stems from this adopted child syndrome. Basically he felt jehangir failed to protect him as father(biological one).
No matter how much love Akbar gave him or Ruqaiah in adopted shah jahans mind he desires to be near to his biological parents is very strong. That is why the deep mourning in jagats death that is why deep hatred in padshah nama for jehangir rule etc. That also is reason for deep hatred and mistrust of step brothers khusrau, sharyar, jahandar(whom he killed) and parvez(died on own else would be killed too).
Basically he was brought up in such a way that he mistrusted his close relations that is because he was given up for adoption by parents rather his parents failed to not keep him with them. Whether the decision was Akbars or Salim’s it does not matter to the child, he felt his parents abandoned him for long duration. Nur Jahan further complicated matters by trying to make him an enemy in Jehangir’s eyes. That was the last straw for the adopted child Khurram most probably. First being separated from biological parents, then after Akbars death getting closer to his birth parents Jehangir and Jodha, then just when things were getting better and Khurram was finding his real family, Nur Jahan entering his fathers life and trying to create fissures in the relationship and finally his mothers death in 1619 all this culminated in his rebellion and violent killing of his close relatives to get the throne.
All adopted children find it tough to live with adopted family but for Shah jahan it must have been more tougher as his biological parents lived in same fort as his adopted parents. Even more worst his adopted parents Ruqaiah and Akbar were his grand parents. A young child loves to play and learn from parents. But both Ruqaiah and Akbar must have been in their 50s when Khurram was born. So could they truly fulfil a parent role in Khurrams life may be not. That filled the child Khurram with insecurity, fear of being lonely, feelings of being abandoned by real parents etc. Many of his actions can be scrutinized using the adopted child syndrome.
The battle of Haldighatti took place on 18th June 1576. The Mewar army was led by the Maharana Pratap while the Mughal side was led by Raja Man Singh of Amber and Prince Salim(Emperor Jehangir).
Salim was 7 years of age at the time of this war and it must have been one of his first battles. Yet as a prince he commanded people under him and that included Shakti Singh(Saktha Singh) the younger brother of Maharana Pratap fighting for the mughals.
Quote from James Todd – Annals and Antiques of Rajasthan
Maharana made good a passage to where Salim commanded. His guards fell before Partap, and but for the steel plates which defended his howda, the lance of the Rajput would have deprived Akbar of his heir. His steed, the gallant Chetak, nobly seconded his lord, and is represented in all the historical drawings of this battle with one foot raised upon the elephant of the Mogul, while his rider has his lance propelled against his foe.
Maharana Pratap reached the place where Salim was in the battle surrounded by his gaurds and threw a lance but the howdah saved Salim’s life. But his elephant mahout was killed and the elephant ran off without any mahout to control it.
The battle was fought for four hours almost and Maharana Pratap had to be rescued thrice from the enemies by his army. Finally the mughals had the Maharana surrounded and Jhalla Man Singh took Maharana’s silver chattra from his back and put it on himself. The mughal army fell on him and killed him while Chetak took Maharana safely away from the battle field.
Three Mughal gaurds who saw a man leaving the battle field followed him out of the battle field to check who the man was who was going out of the battle field. Shakti Singh who saw this followed them. Chetak crossed the small stream and fell down bleeding heavily. The three mughal soldiers who followed him asked him who he was and why he came out from battle field? Shakti Singh who reached there killed them and gave his horse to Pratap to leave far as soon as possible. Shakti Singh promised to rejoin him at a later date and went back.
After sometime doubts were raised on Shakti Singh’s version of the story that Pratap had killed three mughal warriors and left. Shakti Singh was called to answer the truth in front of Prince Salim. Shakti Singh initially struck to his version of the story that Pratap had already killed the mughal warriors and left before he reached that place. But no one in mughal camp was ready to believe him. Prince Salim promised to pardon him if he told the truth. Shakti Singh finally broke down and revealed the truth that he could not stand watching his elder brothers life in danger without defending him and he had killed those mughal soldiers. Salim pardoned Shakti Singh as promised but told him to leave and go back to his brother Pratap and dismissed him from mughal services.
Quote from James Todd
On rejoining Salim, the truth of Sakta was greatly doubted when he related that Partap had not only slain his pursuers, but his own steed, which obliged him to return on that of the Khorasani. Prince Salim pledged his word to pardon him if he related the truth ; when Sakta replied, ” The burthen of a kingdom is on my brother’s shoulders, nor could I witness his danger without defending him from it.” Salim kept his word, but dismissed the future head of the Saktawats.
Note: Prince Salim was sent on many campaigns against Mewar and Maharana Pratap after Haldighatti. Indeed from age of 7 years till age of 30 when he went to rebellion against Akbar he was involved in many wars against Mewar and Maharana Pratap. On Mewar side it was Amar Singh who was involved many wars against mughals.
These are only the surviving children of Jehangir
He had around 13 children in all. His last child was by Sahila Banu Begum who died as an infant.
Bahar Bano and Khurram were Jehangirs favourite children
Jehangir had no children from his favourite and last wife Nur Jahan. But Jehangir and Nur Jahan adopted many kids many of them orphaned or widowed girls. The best known adopted child of them was Seis Alla who was a son of Nur Jahans sister.
Salim and Khurram (Jehangir and Shah Jahan)
Salim had 5 sons from various wives(please read Jehangir’s wives and sons list to know more). But his favorite son or child was his third son born to the Jodhpur Princess Jodha Bai aka Jagat Gosain on 5th January 1592
In Jehangirnama he states – I gave my son a rosary of jewels with the hope that he may attain fulfillment of all his desires both in visible and spiritual things (Translated by Alexander Rogers)
Right from childhood Khurram became a favourite of his grandfather Akbar and father Salim. Although Salim stayed away from family(in agra and lahore) on work, war and rebellion still he never let his love and bond wane for Khurram. He would call Khurram “baba” affectionately in his memories a term used for small kids even when Khurram was an adult and a father of many children. In many places he quotes Khurram as fortunate son and my lucky son Khurram.
Quote from Jehangirnama : When i started in pursuit of Khusrau I had left my son Khurram(who was hardly 13 years old then) in charge of palace and treasuries.
Quote from Jehangirnama : On the second day of Zil-i-hijja I gave my son Khurram a flag and drum and bestowed upon him a rank of 8000 personnel and 5000 horses and gave an order of Jagir.
Unlike Salim and Murad who went to wars at a very young age of 7 years and 11 years respectively Khurram was not sent to war field at young age. His first expedition was to Mewar at the age of 19-20 years when he was an adult and had kids. In that sense Jehangir ensured his kids went late to the war expeditions Parvez at 16-17 years and Khurram at 20 years. Although Khurram was given jagirs and an considerable rank of soldiers under his command he did not go to war as a kid soldier.
Quote from Jehangirnama : On Friday, the 6th Day of Rabi-ul-akhir I came to the Quarters of my son baba Khurram. This year which was the commencement of my son Khurram’s 16th lunar year the astrologers and astronomers predicted that a most important epoch according to his horoscope would occur. As the princes health was not good i gave orders to weigh him and according to the rules and divide the gold, silver, metals among faqirs and needy. The whole day was spent in the enjoyment and pleasure in the company of baba khurram and all his presents were approved. This was done on 3rd July 1607.
Quote from Jehangirnama – On 25th Friday, weighing of my son Khurram took place. Upto the present day when Khurram is 24 years and married and has children he has not defiled himself with drinking wine. Baba though has children and kings and kings son drink. Today which is the day of weighing i will give thee wine to drink and give thee leave to drink it on feast days and time of new year and all great festivals. But thou must observe the path of moderation for wise men do not consider it right to drink to such an extent as to destroy the understanding and it is necessary to only gain profit from drinking. Khurram went to Mewar campaign on 16th Dec 1613 and returned on 20th Feb 1615
Look at Jehangir’s advice to Khurram on not exceeding his limits on drinking wine. It stemed from his personal experience of turning a wine addict and facing many health issues and behaviour issues because of that maybe. But note that he does not speak to any other son about such issues itself is significant. And the fact that even at 24 years of age he still participates in weighing ceremony of Khurram itself is a big factor. For no where in Akbarnama or other Mughal autobiographies we read of emperor participating in his sons weighing ceremony once he is adult.
Quote from Jehangirnama – Prior to this because of favour and overwhelming affection I bore Khurram(note no baba Khurram like previous quotes) and his sons when his son fell critically ill i had sworn that if God spared his life I would never hunt with gun again and never harm an animal with my own hand. Despite the enjoyment i derived from hunting particulary hunting from guns I did not do it for five years now.
It may seem a small thing but Jehangir who was fond of hunting giving up hunting is a very big thing. In those days Kings and Princes were very fond of hunting and it was not only a sport but a way of keeping enemies in check by carrying out hunting expeditions at their borders to warn them.
So what led to a conflict that made Khurram given title Shah Jahan by Jehangir after conquest of Mewar rebel and declare war on Mughal empire and his father Jehangir and Jehangir call him Be Daulat (Unfortunate) publicly
Quote from Jehangirnama – During these days its repeatedly reported that Khurram had taken over some of Begum Nur Jahan’s and Prince Shariyar’s jagirs among them the pragan of Dolpur
Quote from Jehangirnama – I ordered the Diwan to levy Khurrams jagirs of Hissar, Mian Doab and instead he could take jagirs of Malwa, Gujarat or Deccan or wherever he wanted.
Quote from Jehangirnama – I sent Musavi Khan one of my loyal servants to deliver threatening messages and try to persuade the wretch with rational arguments and guide him to wakefulness from his slumber of heedlessness and conceit.
There were many reasons for this rift
Jehangir’s health started deteriorating and he had a heart attack around the time Shah Jahan started his rebellion in 1619-1620. Nur Jahan influence on administration started increasing and she handled all decisions. Khurram did not like her increasing influence in administration.
Nur Jahan took decisions against Khurrams interests. Khurram he had refused to marry her daughter Ladli Begum in past. Shariyar was married to Nur Jahan’s daughter Ladli Begum and Nur Jahan now wanted Shariyar to be next emperor not Khurram by then.
Nur Jahan influenced Jehangir and forced him to withdraw jagirs to Khurram and give him less significant jagirs. This led to even more anger and resentment by Khurram.
Khurram refused to go on Deccan campaign if Khusrau’s custody was not handed over to him. Jehangir was very unwell at that time. Nur Jahan agreed to hand over Khusrau custody to Khurram. Jehangir was angry at this arm twisting tactics of Khurram.
Khusrau was apparently killed in custody by Khurram’s gaurds in 1622. Actually Khurram recieved news that Jehangir was very unwell and may not survive as he had suffered an heart attack. To remove any favourite contenders of throne he ordered killing of Khusrau and his wife in custody. He further buried Khusrau without informing his father or other family and sent a letter saying Khusrau died of ill health. By then Jehangir had become fine and a minister who was in deccan informed him that Khusrau may have been killed. Jehangir was furious and ordered Khurram to report to the court to answer regarding Khusrau’s death which Khurram ignored. Finally Jehangir ordered Khusrau’s body to be brough to Allahabad and buried with his mother Man Bai’s tomb(Khusrau Bagh).
These and many other issues led to rebellions and wars between Mughal empire(Jehangir) and Prince Khurram
If you read Shah Jahan’s official biography you see the hatred for Jehangirs rule and regime. It is true that the best of friends can only be the worst of enemies. For all the love Jehangir felt for his son, ultimately his son became his biggest rebel before death and worst critic after death too.
But despite all anger towards a ungrateful son Jehangir did allow Shah Jahan many lee ways – although shah jahan started a civil war by trying to capture key cities of Delhi and agra in Jehangirs absence and was defeated in many civil wars, Jehangir never caught him or punished him like he did a Khusrau. He even did not attack mewar when Karan singh gave shelter to Shah Jahan and family. He did not take away all his jagirs(states) and looked after Dara Sukoh and Aurangzeb who were surrendered as hostages to Mahbhat Khan to avoid further civil wars nicely. And despite all hatred towards Jehangir, Shah Jahna still gave funds to build Jehangir tomb in Lahore. So despite Nur Jahan trying to create fissures in father son relationship, the relationship never was destroyed completely.
But it definetly caused great heartburn to Jehangir who faced rebellion of Khusrau and then Khurram, a replay of his own rebellion against his father Akbar. But that rebellion of Salim against Akbar did not have any volience except the killing of Abul Fazl the friend and biographer of Akbar. Unlike Khusrau and Khurrams rebellion, the Salim rebellion did not have the blood shed, the civil wars, the split in court along father and son camps etc. It was an ameture rebellion in Salim that ended in a whimper.
Battle of Haldighati – July 1576 from Annals and Antiques of Rajasthan by James Tod
Maharana made good a passage to where Salim commanded. His guards fell before Partap, and but for the steel plates which defended his howda, the lance of the Rajput would have deprived Akbar of his heir. His steed, the gallant Chetak, nobly seconded his lord, and is represented in all the historical drawings of this battle with one foot raised upon the elephant of the Mogul, while his rider has his lance propelled against his foe.
The conductor, destitute of the means of defence, was slain, when the infuriated animal, now without control, carried off Salim. On this spot the carnage was imoiense : the Moguls eager to defend Salim the heroes of Mewar to second their prince, who had already received seven woiuids .
Marked by the ‘ royal umbrella,’which he would not lay aside, and which collected the might of the enemy against him, Partap was thrice rescued from amidst the foe, and was at length nearly overwhelmed, when the Jhala chief gave a signal instance of fidelity, and extricated him with the loss of his own life. Mana seized upon the insignia of Mewar, and rearing the ‘ gold sun ‘ over his own head, made good his way to an intricate position, drawing after him the brunt of the battle, while his prince was forced from the field. With all his brave vassals the noble Jhala fell ; and in remembrance of the deed his descendants have, since the day of Haldighat, borne the regal ensigns of Mewar, and enjoyed ‘ the right hand of her princes.’
But this desperate valour was unavailing against such a force, with a numerous field artillery and a dromedary corps mounting swivels ; and of twenty-two thousand Rajputs assembled on that day for the defence of Haldighat, only eight thousand quitted the field alive.*
The Escape of Bana Partap Singh. — Partap, unattended, fled on the gallant Chetak, who had borne him through the day, and who saved him now by leaping a mountain stream when closely pursued by two Mogul chiefs, whom this impediment momentarily Three from the spear, one shot, and three by the sword.
The descendants of Mana yet hold Sadri and all the privileges obtained on this occasion. Their kettle-drums beat to the gate of the palace, a privilege allowed to none besides, and they are addressed by the title of Raj, or royal.
But Chetak, like his master, was wounded ; his pursuers gained upon Partap, and the flash from the flinty rock announced them at his heels, when, in the broad accents of his native tongue, the salutation Ho ! nila ghora ra aswnr, ‘ Ho ! rider of the blue horse,’ made him look back, and he beheld but a single horseman : that horseman his brother. Sakta, whose personal enmity to Partap had made him a traitor to Mewar, beheld from the ranks of Akbar the ‘ blue horse ‘ flying unattended. Resentment was extinguished, and a feeling of affection, mingling with sad and humiliating recollections, took possession of his bosom. He joined in the pursuit, but only to slay the pursuers, who fell beneath his lance ; and now, for the first time in their lives, the brothers embraced in friendship. Here Chetak feU, and as the Rana unbuckled his caparison to place it upon Ankara, presented to him by his brother, the noble steed expired. An altar was raised, and yet marks the spot, where Chetak ^ died ; and the entire scene may be seen painted on the walls of half the houses of the capital .
The greeting between the brothers was necessarily short ; but the merry Sakta, who was attached to Salim’s personal force, could not let it pass without a joke ; and inquiring ” how a man felt when flying for his hfe ? ” he quitted Partap with the assurance of reunion the first safe opportunity.
On rejoining Salim, the truth of Sakta was greatly doubted when he related that Partap had not only slain his pursuers, but his own steed, which obliged him to return on that of the Khorasani. Prince Salim pledged his word to pardon him if he related the truth ; when Sakta replied, ” The burthen of a kingdom is on my brother’s shoulders, nor could I witness his danger without defending him from it.” Salim kept his word, but dismissed the future head of the Saktawats. Determined to make a suitable nazar on his introduction, he redeemed Bhainsror by a coup de main, and joined Partap at Udaipur, who made him a grant of the conquest, which long remained the chief abode of the Saktawats
The battle fought on June 18, 1576, is known to Musalman historians as the battle of Khamnaur or Khamnor, twenty-six miles north of Udaipur city (Badaoni ii. 237 ; Akbarndma, iii. 244 if. ; Elhot-Dowson v. 398 ; Aiii, i. 339; Smith, Akbar the Great Mogul, 151 H’.
Jehangir with pets
Prince Salim or Emperor Jehangir as he is known had varied interests. He was the few scientist emperors in India who loved to conduct experiments on soli, in animal and human behaviors. Apart from his experiments and love for wine and opium his other love was animals.
He was a animal lover and his pets always got special treatments like his elephants were allowed to use his swimming pool filled with warm waters in winter when he saw them shiver during bathe in Yamuna’s cold water, he even built palace for his elephants called haathi mahal(although it no longer exists), he built a hiran minar for his pet Manas Raj near Lahore. Indeed Salim aka Jehangir had the biggest collection of pet lions with him and quiet a few ambassdors to his court have mentioned them strolling around in his palace.
Indeed once when Prince Salim pet deer strayed into enemy camp during war and none of his soldiers or gaurds dared go into enemy camp and get it back he did the honors himself and went right into the enemy camp and got back his pet deer. He was just a kid then hence may be unaware of dangers of getting caught by enemy in their camp. So he was a typical animal lover who would go to extremes to keep his pets happy. Indeed Jehangir was so fond of his pet deer Manas Raj that local legends say that he loved Manas like an own brother and hence built him that magnificent tomb(That rivals the Taj Mahal)
Jehangir loved hunting too. What a contrasting personality.
Jehangir had a bell of justice which could be rung by anyone and they could speak to him in Diwan-e-am. Jehangir got all sort of interesting people ringing that bell. One day it was jehangir’s birthday.
Once a beggar came to Jehagir hall of audience with tattered clothes and rang bell of justice as he wanted to give jehangir gift on his birthday. Jehangir called him inside and the beggar sat by the emperor’s throne and gifted him a small piece of roti he had as gift which jehangir took and ate much to disgust of his nobles etc.
FOR A COUPLE OF hundred years now, each generation of fathers has passed on less and less to his sons–not just less power but less wisdom. And less love. We finally reached a point where many fathers were largely irrelevant in the lives of their sons. The baby was thrown out with the bathwater, and the pater dismissed with the patriarchy. Everyone seemed to be floundering around not knowing what to do with men or with their problematic and disoriented masculinity.
I do not know of power but less wisdom and love is true. Parents especially fathers are so scared to give independence to sons that leads to lots of conflicts. Fathers are scared that their sons may become more powerful than them and want to hold on to that power in a family etc till the last. Love and time are things that keep reducing with each generation not only by a father but by mother and even siblings, that is how friends become more of a family in times of need and sometimes these friends misguide us for their benefits. This happened with salim who was more close to friends and they always misguide him ex for bhagawat etc
The struggles between fathers and sons are legendary. In the minds of some fathers, a son holds such promise, offering them an opportunity to relive an “improved” version of their own childhood. Conversely, in the minds of some sons, being fathered means carrying the weight of responsibility to satisfy a fathers dream and destinations. This makes for quite a combustible mixture; especially as the autonomy of middle and late adolescence kicks in, leaving dreams and destinations in the dust.
From all means its clear Akbar wanted Salim to be a great warrior like him and hence sent him in childhood to war. Whether this was appreciated by Salim or not we will not know but the fact that Salim hardly went to any war after he became emperor except known enemies of past means he was done and over with wars. When he was 40 years he already had 33 years experience in war field and he commanded an independent army at age 12 years. That is too many years of experience for a person of 40 years in war field. There is something known as fatigue or burnout that occurs in any person if pursuing a profession for long and Salim was definetly burnt out by 40 years.
As children, sons idolize their dads and think they can do anything. This identification is most often demonstrated by a son’s imitation of his father’s behavior by walking like him, talking like him or wearing his clothes or shoes. At this age, a son wants so much to please his father and receive his approval and acceptance.
This was the initial period where Salim as a kid was in awe and also scared of Akbar. The trying to please daddy could be seen in his struggles to learn archery and sword fighting after being made fun off by haider and Murad. But this phase was cut short at age of 7 when he was sent to war field.
As teens, sons experience a period of discord in which conflict is the central theme they share. They often reject the expectations, values and directions their fathers have embraced and take on more non-traditional philosophies, placing them regularly at odds with one other. The teen may resent or even fear his father depending on the intensity of their differences, at times, carrying over into the son’s early twenties.
This is the phase Salim is in from 19 till 24. His values are different, his views of world is different, his parents may have problems with him going to watch a dance or have friendship with anarkali a courtesean but Salim does not think he is wrong. Typical teenage years where you are out to change the world, bring new system, values and culture. This exists even today in 21st century where parents may not like us playing with a maids kid, or with slum kids on street, or a car drivers child becoming friends with us in school etc(RTE act where posh schools do not want to allow poor kids in schools because rich parents do not want lower strata kids to mingle with their kids). Salim is always in odds with Akbar as their thinking their values their way of living etc differ. Salim never had qualms about loving a courtesean Anarkali or a widow Nur Jahan. Akbar too married a widow, divorcee and a commoner girls but as parent he would never accept his son doing the same.
As young adults, the father-son relationship enters into a period of evolving. Distance may still exist emotionally and they may even ignore each other. The conscious attempts at being different than one’s father so characteristic in the discord stage begin to appear more like competition. Competition with another can be viewed as one of the most indirect but highest forms of flattery that exists. Mark Twain once said, ” When I was a boy of fourteen, my father was so ignorant I could hardly stand to have the old man around. But when I got to be twenty-one, I was astonished at how much he had learned in seven years.”
Salim shall enter this phase at age of 24-25 years and this lasts till 34 years of age. Salim was never interested in a war with Mewar and Pratap though on his fathers orders he definetly waged war against them. Actually Salim spent almost all his teenage and adult life in war against Pratap only on orders of Akbar. Its said on his death bed Akbar took promise from Salim that he shall defeat Mewar. Hence Salim finally sent Khurram to wage war against Mewar. But there again when he got info that Khurram was torturing innocent citizens of mewar he ordered him to release them. In history too once Amar Singh was defeated Jehangir returned all his land and treated him with respect even hugging him in ajmer while meeting him and teaching Karan hunting etc. Also when he came to know Shakti Singh helped Pratap in battle of haldighatti to escape by killing 4 Mughal afghan soldiers he forgives Shakti singh and tells him to go back to Pratap despite entire Mughal court baying for Shakti singh blood. See that conscious effort to be different from his father. Salim was a good warrior but never modelled himself as a great conqueror.
As adults in their 30’s and 40’s, sons begin to move into the stage of acceptance toward their fathers. They have begun to forgive, recognize strengths and even admire the qualities that once seemed so out of step with their previous “know it all” manner of thinking. They begin to accept each other’s differences. Fathers and sons often become friends during this time, share common interests and express opinions without heated exchanges. The son may even experience challenges as a father with his own son. Charles Wadsworth once said, ” By the time a man realizes that maybe his father was right, he usually has a son who thinks he’s wrong.”
Well well Salim never reached this stage to appreciate his father when alive(may be in last year of Akbars life). But in jehangirnama once while having mangoes he feels sad that daddy dearest is not with him to enjoy those anymore. Also that fact that he never bad mouth his dad although he had differences with him when alive in his auto biography shows he had reached that stage of forgiveness and admiration of his fathers ability. (Compare that to a Shah Jahan biography or a Auragnzeb who are so critical of their fathers- they never reached maturity or understanding or had too much hatred filled in their hearts against fathers to realize it- in short they never grew up or they did not have the inner strength to forgive and forget)
In their 50’s, older adult sons become a legacy of their father’s influence for better and worse. Time tempers painful memories and in their place often remains admiration and respect for the difficult job being a father must have been. Older adult sons who have not yet resolved those issues with their elderly or deceased fathers, however, typically see them replayed with their teenage or young adult sons. If elderly fathers are still living, an ironic role reversal occurs with older adult sons beginning to take care of their aging fathers. Perhaps the best revenge is to live long enough to be a problem to your children.
Well Jehangir reached this stage faster in his 30s only because his son Khusrau revolted against him making him realize what a tough thing it is for fathers to handle when son revolts. That is when he finally reconciled with Akbar and went back to him. He finally realized what his father felt at his revolt.
The list of Jehangir’s 26 wives.
Rajkumari Man Bai – daughter of Bhagwan Das – mother of Khusrau and Sultan al nissa Feb 13th 1585. She was given title Shah Begum(kings wife). She gave birth to Jehangir’s eldest daughter Sultan al Nisa Banu and son Khusrau Mirza
Rajkumari Ratan Bai 1585
Rajkumari Jodha Bai (later named Jagat Gosain after accepting diksha in Jainism with Jehangir) daughter of Mota Raja Udai Singh of Marwar and mother of Khurram aka Shah Jahan 1586
A Daughter of Bikaner Raja Rai Singh 7th July 1586
Malika Shikar Begum daughter of Sultan Abu Khan Jagatai, Sultan of Kashghar in July 1586
Sahib Jamal daughter of Khwaja Hassan of Herat(A favourite of Jehangir and mother of second son Parvez) in 1586
Malika e Jahan Begum daughter of Maharaj Bhim Singh of Jaisalmer – mother of Jahandar in 1587
Daughter of Raja Mal Bhais 1588
Zora Begum daughter of a Mughal nobel Mirza Sanjar Hazara in October 1590
Rajkumari Karmasi daughter of Raja Rao Keshav Rathore of Merta mother of Bahar Bano Begum(Favourite daughter of Jehangir) in 1591
A daughter of Dost Muhammad
A Kashmiri nobel’s daughter
Rajkumari Kanwal Rani daughter of Ali Sher Khan on January 11th 1592
A daughter of Rawal Bhim brother of Raja Rai Kalyan Mal of Jaisalmer
Daughter of Syed Khan of Kashmir
A daughter of Hussain Chak of Kashmir
Nur Unnisa Begum daughter of Ibrahim Hussain Mirza by Gulrukh Begum(Daughter of Kamran Mirza, younger brother of Humayun and son of Babar) and sister of Muzaffar Hussain in March 1593
Daughter of Kandesh King Raja Faruqi in September 1593
Daughter of Abdullah Khan of Balochistan
Khas Mahal a daughter of Zain Koka (A neice of Sahib Jamal) on June 28th 1596
Daughter of Thakur Man Chand
Sahila Banu daughter of Qasim Khan of Mughal lineage 1608
Koka Kumari Sahiba a daughter of Jagat Singh of Amer (Man Singh grand daughter and a widow) June 17th 1608
A daughter of Ram Chandra Bundela Orchha King
A daughter of Madhukar Deo Bundela Orchha King(chieftain)
Meherunissa aka Nur Jahan daughter of Itamdaullah 25th May 1611 (widow of Sher Afghan)
You know as a kid father and sons are usually a bit aloof, kids especially sons are scared of father more than a daughter can ever be. Hence whatever work they want done they go to mom and grandmom etc and these people convey the message to father. That is what happens even in 21st century too in many house holds. In 16th century I can imagine that sons and fathers had this headmaster- pupil kind of relation mostly.
That is where I liked some relation like an Akbar-Salim or Jehangir-Khurram because Akbar and Salim relation till it went from bad to worst after 1596-97 was more of close bonding that father and sons of those times never displayed. Same for a Jehangir and Khurram where a 14 year old kid went and told father he had met a girl in Meena Bazaar Mumtaz whom he liked and wanted to marry. Even after the rebellion phase if you read Jehangir letters to Akbar they look like a child complaining to his father or discussing with his father. Like when Salim wrote a letter to father that the generals do not obey him and hence he is finding it difficult to manage etc. Or when Akbar secretly visited Salim and talked to him about their differences.
And childhood is a very important indeed most important phase of life. From birth till 16 or 18 years if you do not get that love, care and support of parents its tough especially for boy kids. They become rebellious, anti social and what not. Just read the life history of many crminals you find they had very bad childhood, majority had dysfunctional family where father or mother or both were violent or did not show love and care to kids.
Akbar’s logic is he went to war field at 11 years of age and became emperor at 13 years and took care of kingdom alone from 20 years so Salim also should do it. Yes but he must not forget he had great mentors a Bairam Khan who considered him as own son(no matter latter differences), a maham anga to guide him, a mother hamida to care and love him always with him, a Ruqaiah and Salima cousins and childhood friends like adham khan for company and to play and enjoy, elder sisters like Bakshi to pamper him.
Salim if he goes off to the war field at 7-8 years whom shall he have neither a father like BK. I do not think Rahim and Man Singh ever cared or loved Salim(In real or reel life) like a BK cared for Akbar. BK did not have own kids his son was born at age 55 years so for him his son will be an Akbar only. Anyone who is parents understand very well apna khoon apna hota hai paraya paraya only. Rahim and Man Singh have their own family and kids to care for. Why would they concentrate on Salim like a BK did Akbar?
Further BK was 40 years elder to an Akbar an mature man who had seen life who knew how to handle kids about kid psychology. So although he took Akbar to war field with him as leader, it was BK who fought and managed everything. Further he was childless so he loved Akbar like an own son. Further when Akbar’s parents in exile BK brought him up, took care of him like father a strong bond from childhood. But Salim has no such bonding with Rahim and Man Singh. They are like some distant relatives who stay with him. Till now its only Akbar who has been father figure and done everything to Salim. Suddenly he is sent of with all strangers to a battle field a very bad place for child actually. All that blood and gore and death will shake any child.
Akbar could discuss any issue be it emotional, psychological, admin etc to Bairam Khan but Salim may not be able to do that with Rahim and Man Singh as they are not close. Seconly both Rahim and Mna Singh somehow had major issues with Salim when he turned 25 and above. Now these opinion is not formed in a month or year it takes time to hate a man so much that you want him not to be emperor and make bhagawat. I am sure from a young age only Salim and Rahim/Man Singh despised each other. So even more tough for Salim to go and tell them his personal problems. Without parents, siblings and friends or grandmom to tell or speak it will be a tough life for a sensitive kid like Salim. When finally he shall return home at 18-19 years here is a kid who has been deprived of childhood, family love and care, sibling and friend company, pushed into the most cruel world of war where even adults cannot easily handle.
Salim may look like an adult returning with all battle glories but in reality he was returning back as a 8 year old kid looking for some love and care if not from his family from his friends or anyone. That is where he falls for an anarkali or a nur jahan etc in life again and again strong woman capable of mothering him. No he was not looking for any love of a soulmate(or the physical aspect of marriage else he would marry a 35+ widow) he was looking more for a parental love through his lovers and wives and even his kids like khurram. Salim stayed as a 8 year old frustrated angry kid wanting to take revenge for depriving him of his childhood from whomever he deemed had taken it away be it his father, his fathers advisors the navrathna’s. Salim never grew up he remained the child all life wanting someone to hand hold him, mother him rather parent him and wanting to enjoy childhood pleasures like painting, flowers, gardens, hunting, playing with his pets etc even after he became big and an emperor. This was basically because he was deprived of many of these pleasures as a child.
A case of example is in his 50s Salim was going with his entourage to Lahore and in Delhi market found kids playing. Here is an anecdote by a ambassador to Mughal court on what he witnessed while travelling with emperor. Jehangir was child like by nature(this is what the ambassador states in his letters ) once while travelling to Lahore he saw poor children playing on streets and got down from his elephant and sat on ground with them and played their games with them and then gave them lots of gifts, sweets. He even cried saying “You all are so lucky to have this joy of playing without any worry which i cannot do because of worldly worries. I wish i was as lucky as you kids”. So one can only imagine by this incident noted what Jehangir was deprived of in childhood.
So Akbar’s case cannot be compared to a Salim. Akbar had faced a lot of hardship as captor with his uncles that hardened him not Salim who is brought up by parents lovingly. So both cases are vastly different. So was sending prince to war fields at young ages really spoil them and make them insensitive to the world around and cruel too. History is quiet complex and a mystery but someone has to think of this aspect too of why Mughal princes despised their siblings and were cruel. Is their childhood to be really blamed especially the aspect of sending them to gory battle field as young as 7 years? If anyone goes to battle field before becoming an adult 18 years and above it impacts your behaviours and makes you insensitive and insecure and violent. Because war field is no easy place to be even for adults and kids shall have it more tough.
We all have read how Salim was a child of many prayers and Akbar doted on him. But Salim was so naughty that he was sent to war field at age of 7 to learn discipline. But Salim’s major years were missing in Akbarnama and a few years were spent away from family in exile. Now why was that no book/chronicle mentions it.
But if you go to Bala Qila(fort) in Rajasthan there is a Salim palace and Salim pond where Salim spent his time in exile. He also first went to Afghanistan during exile alone without any family, friends etc royal entourage which is intruging because as prince/crown prince his life is always in danger. During the time in Afghanistan he did not stay at Kabul fort the official residence of Mughals too. The total time period of exile is not correctly known because akbarnama does not mention anything about salim after age of 7-8 till 30s which in itself is intruging because Salim was the unofficial crown prince of mughal empire from birth. So why was Salim exiled is an suspense?
All we know through other sources is since Salim was a naughty child to discipline him he went to war field at a young age as young as 7-8 and in 1591 at age of 22 there was festivity held in Lahore his return to family from battle fields. Another fact is that while Murad and Daniyal were given important posts and sent to battles etc good assignments Salim did not have many great assignments to his credit after he turned adult. Many people think that was because he was a drunkard addict by 22-23 but even Murad and Daniyal were much more addicted that Salim to drinks and opium but yet given important charges.
Whether it was for a girl like anarkali or not Salim definetly did not have great relationship with Akbar and may be his mother too during teenage/adult life. For that matter Daniyal too had clashes with Akbar over marrying a widow sati girl he had rescued. Again Salim supported Daniyal and his relation with Akbar strained even more. Akbar’s courtiers and Salim’s friends added fuel to fire, Like once Akbar was very unwell and Abul Fazl suggested Salim may have poisoned him using Hakim in front of Salim only(and other courtiers) while it was a case of ill health(dysentry or something) and Akbar questioned Salim on that matter. Akbar recovered later but the seeds of anger were already sowed in Salim’s mind as he had not poisoned his father. Salim held a grudge on Abul Fazl from that day.
The relationship that went sour between father and son could not be repaired because of the friends and coterie between both till 1604 when finally Salim returned to Agra fort after his grand mother Hamida Bano’s death and his step mother Salima Bano’s reconciliation efforts. Akbar favouring Khusrau to be next emperor further complicated matters. The two-three attempts on Salim’s life while his father was unwell by Khusrau’s supporters when Salim wanted to meet Akbar but was not allowed to also worsened the situation. Salim was warned of these attempts by courtiers or attacks that took place on him that never allowed him access to Akbar’s presence drove rifts between father and son again as Akbar had sent him messages to come to his presence. But Akbar recovered and finally father and son reconciled their differences.
Mahabat Khan took Jehangir/Shariyar/Dara Sikoh/Aurangzeb hostage in lahore where he was camping but to entire world he showed as if Jehangir is still comanding him. This was in 1626.
But Nur Jahan escaped and joined her daughter ladli and her grand daughter on other side of river. Then Nur Jahan commanded a mughal force to rescue Jehangir/Shariyar etc
The attack failed and hence Nur Jahan surrendered with her daughter/grand daughter to Mahabat Khan
When Shah Jahan heard all this he decided to rescue his father and kids and proceeded to Lahore from deccan. But before he reached Jehangir’s camp Nur Jahan had already rescued him using her brain. Nur Jahan ordered him to return to deccan.
Then she told Jehangir to take Mahabat Khan into confidence and tell him everything Nur Jahan was planning. Jehangir did that and Mahabat Khan started trusting Jehangir. The emperor’s camp shifted to Kabul. There Jehangir tricked the forces and Mahabat Khan forces were seperated from him. The royal body gaurds of Jehangir surrounded and killed/sold many of Mahabat’s Khan forces. Some of his loyalist had already joined Jehangir camp. Mahabat Khan fled to join Shah Jahan.
Nur Jahan may not have given him heir she married him late at 35 past age when women gave birth in those times. So i am sure Jehangir did not marry her for heir/children he just loved her as a childhood friend and love. Secondly although she did not give him heir she and Shah Jahan were defacto rulers on his behalf for decade from 1615 to 1620 when Khurram rebelled. Although Jehangir was emperor Shah Jahan handled warfare and outside affairs and Nur Jahan handled internal matters for a decade on Jehangir behalf.
Why could Jehangir not handle empire on own- he handled but he was not wordly wise and street smart like his son Shah Jahan or manipulative like Nur Jahan to understand others. Also he was unwell by wine addiction liver problem and heart problems and asthama etc so many ailments its great he survived till 58 years. So Shah Jahan and Nur Jahan helped him handle everything after 1615.
Father: Mubarak Shah of Khandesh
Husband– Abul Wasi
Married Akbar: 1562 Delhi
No other love affair of Akbar raised as many eye brows and issues as that of Daulat Shad. Akbar was no lover boy like his son Salim or grandson Shah Jahan but one of his love affairs not only defied customs but also led to an attempt on his life by his lovers family. It was the year 1562 Akbar was visiting Delhi after a hunt when he saw Daulat Shad the wife of a high ranking mughal nobel Abul Wasi. It was love at first sight for Akbar. Akbar was a true casanova till his middle ages and as an emperor whom he liked he got them at any cost. Akbar immediately sent message to Abul Wasi to divorce Daulat Shad and send her to him. Abul Wasi although a nobel had no choice as it was order of the emperor. He divorced his wife Daulat Shad and sent her to Akbar’s harem. Akbar married Daulat Shad and made her his secondary wife. He had two daughters from Daulat Shad Shakrunissa in 1572 and Aram Bano in 1582.
Intrestingly 1562 was also the year he married the Amer princess Hira Kunwari daughter of Raja Bharamal later known as Marium uz Zamani and mother of his heir Salim.
Daulat Shad was secondary wife of Akbar – mutta marriage(temproary marriage) not recognized by Islam as more than 4 wives not allowed
In real life Akbar was attacked in Delhi market(near chandini chowk) by Daulat Shad husband’s relatives and an arrow struck him. He refused any enquiry and forgive them. Daulat Shad was very beautiful when Akbar married her exact age not known.
He had two daughters from her Shakrunissa and Aram Banu his youngest and most beloved daughter
Source: Akbarnama and Jehangirnama (British Library)
Once Jehangir and Nur Jahan visited Mandu. Jehangir loved the place and wanted to explore it. He took Nur Jahan along with him to go around and visit the madrasa, hoshang shah’s makbara and various palaces. Now the madrasa’s were built at a height and they had to climb a lot of stairs to go on top.
Nur Jahan refused to climb up as there were too many stairs to climb. Jehangir then promised her that for each stair she climbed he will give her a gold coin or ashrafi. Nur Jahan climbed a stair and Jehangir gave her one ashrafi, this went on till she climbed all stairs and reached the top. They saw all the places and then climbed down and again Jehangir had to give her a gold coin for each step she climbed down.
When both got down Nur Jahan gave all the gold coins she had got from Jehangir to be distributed to the poor. The locals named the place Ashrafi Mahal after this incident. Jehangir loved Mandu and visited it two-three times. Once he stayed 7 months in mandu unwilling to return to Agra or Lahore palace. Akbar was in his late 40s and Nur Jahan in 40s at the time this happened.
Jehangir can be called the first scientist emperor(and only maybe) of india. He had child like enthusiasm to discover something new and keenly observed nature and animals.
Jehangir’s temperament for discovering new things and new facts was unwatched to any rulers (except his own grandfather Humayun). He was not only interested in experiments but also a naturalist.
Here are some of his curious experiements
1) Jehangir correctly wrote in his autobiograhpy that an Elephant gestation period is 18 months by observing his pet elephants and it was confirmed later in 20th century.
2) Once a deer was thrown into Jehangir’s tiger cage for meal and they became friends. The deer would sleep keeping its head on tigers chest and the tiger licked it like a parent and showered attention. This matter was informed to the emperor who was awe struck and decided to conduct an experiement on animal psychology. Then he got an idea and removed that deer from cage and brought a similar deer(size, age) and put it in cage. The tiger immediately attacked and killed it and ate it. Then a sheep was put inside and it met the same fate. When the other deer was then put in back with the tiger, the tiger treated it with the usual love and affection liking its face and allowing it to sleep by placing its head on his chest.
3) Jehangir even cross bred animals for ex: Markhur goats with Barbary goats, lion with a tiger etc
4) He like disceting animals and checking what is inside them. His dissection experiments included reptiles, crocodiles, birds, lions, tigers etc. Once he had a lion dissected to check from where it derived its strength and courage and concluded that it was because of its gall bladder enclosed in its liver and another time because of its paws etc
5) Once a person got bitumen from persia because it was reputed to mend broken bones and conducted experiements and concluded the claim was false.
6) He conducted experiments on soil from various locations and concluded that some places like Gujarat had better fertile lands than places like agra.
7) Once a man claimed that laughter arises because people eat saffron and if you eat in large quantities it leads to death. So he got a hardened criinal to eat half a kilo saffron in front of him and that person neither laughed nor died.
8) Once a yogi came and claimed that he can eat any quantity of arrack but be in his senses. So Jehangir made him drink arrack and after a few pints he passed out.
9) For 5 years Jehangir kept two saras cranes with him and observed them and recorded all their behaviour, mating, kids etc in accurate detail that would make any biologist proud.
10) Once a person claimed and cheated people that he can give long life. So Jehangir told him he will tie his hands and legs and push him in Yamuna river from top of fort. If he comes out alive he will give him all his wealth and even his crown. The man got scared and accepted he had lied.
A person once told him that lions/tigers cannot change their true nature and will kill any human if give opportunity. So he brought a few of his pet lions/tigers and made them be in his room for weeks and they never tried to kill him. He had such good camaderie with animals(or knew psychology of animals very well) that sometimes in forest wild deers etc would come and eat out of his hand.
He conducted many more experiements that have been recorded in Mughal chronicles and even Jehangirnama. He was a person who could not be easily convinced to do anything because he demanded proof for everything instead of believing. He would often challenge/question claims of holy man and it would be tough for them to prove him their claims about the things written in scriptures. Hence they labelled him as an aethist. Like Jehangir told the Jesuits that he will convert to Christanity if they threw the cross in fire and it does not burn as they claimed. He was a naturalist who observed nature, animals etc and gave details of flora and fauna of that time.
He was a contradictory person. He loved his pet animals very much and would get upset and mourn for days if he lost them and also build them tombs. His pet lions and tigers he fed with his own hands sometimes. But also he was a prolific hunter.
In his ambition to seize the throne, Aurangzeb was extremely cruel towards his three brothers. He had his brother Shuja pursued into the jungles of Burma, where Shuja disappeared. Aurangzeb then executed his younger brother Murad. Finally, he turned his attention to his older brother, Dara Shikoh.
Dara Shikoh was captured and paraded through the streets of Delhi before being decapitated. The citizens of Delhi were heartbroken at the death of their beloved Crown Prince. Dara Shikoh’s son, Suleiman, went to Srinagar for asylum, but the King of Srinagar, instead of giving him shelter, arrested him and sent him to Aurangzeb, who had proclaimed himself Emperor. Aurangzeb’s name means ‘Ornament of the Throne’.
When Suleiman was brought before Aurangzeb, Aurangzeb felt a momentary sadness that his nephew was in such a miserable state. He asked Suleiman what he wanted. He assured his nephew that if he wanted to leave, he would not be killed.
But Suleiman said, “If you want to fulfil my only desire, then kill me immediately. You have killed my beloved father and my siblings. Now I do not want to remain on this earth anymore.”
Aurangzeb said, “What are you talking about? I shall not kill you. I shall allow you to go your own way.”
Suleiman said, “I do not need that favour from you, uncle. Only one favour I want: kill me here and now.”
This was Suleiman’s oneness with his father and love for his siblings. Aurangzeb’s sadistic nature came to the fore again and he imprisoned his nephew. He was angry a prisoner had the braveness to stand in front of him and speak like that with such braveness.
Each day a powerful dose of opium was administered to Suleiman and his physical condition deteriorated. After a year and five months of this suffereing finally, he was strangled by the prison guards. He was not even given a proper funeral and was buried in traitor’s cemetary in 1662 at age of 27. His wife and baby daughter were also killed sometime back in an unmarked grave. Only one daughter who was very small survived the persecution and was married to Aurangzeb’s youngest son Mohammad Akbar after 10 years.
Jehangir was the emperor of India when he gave permission to British to trade in india. The rest as they say is history because these britishers not only eliminated the Mughal dynasty from face of earth in 1857 first war of independence but also ruled india for 250 years. But why did Jehangir give permission to British after resisting them for 10 years?
Jehangir’s younger daughter Bahar Bano Begum got very unwell once and no vaidya/hakim etc could cure her. She was obivously the apple of her father’s eyes. Jehangir got very upset and scared and went to many holy places to pray for her to get well and also donated etc but to no avail. Captain Hawkins a British captain and Sir Thomas Roe were good friends with Jehangir. But Jehangir had refused them permission to trade in India under East india company.
Captain Hawkins one day went to visit Jehangir and found him very upset and asked him what matter was? Jehangir told him his daughter was very unwell and none of Hakim/Vaidya in india etc could cure her. Captain Hawkins told him to give permission to an British doctor to check her and Jehangir agreed. The doctor checked on Shezadi Bahar and gave her some English medicines. Within a week Bahar was getting better and within another few weeks she was on her feet.
Jehangir who had given up hope was very grateful to Captain Hawkins and gave him many gifts, gold etc and asked him to ask anything he wants in return for saving his daughter’s life. Captain Hawkins asked him to promise him not to refuse what he asked and jehangir promised.
Captain Hawkins told “I want nothing for myself but i beg your majesty to give permission to my countrymen to trade in your country”. Jehangir never wanted to give permission because already the portugese who had been given permission were troubling indians. But he had given his promise and hence allowed east india company to trade. Little did he know what his promise would lead to in future???
The cost of saving an emperor’s child was the independence of India in future and the death of his family lineage.
My Dear Omrah,
The words of kings resemble pearls; they are not meant for every ear. So listen as you seek the ‘true north’ in this sea of all-pervasive turmoil. Our grandfather, the defender of the faith who rests in paradise, Jahiruddin Muhammed Babur Mirza, was often a king without a kingdom, but the fire of ambition burning in his heart steeled his will to conquer the lands beyond daria Sind. The cruel showers of adversity made him not cynical, but wise and he wrote, “All ill, all good in the count, is gain if looked at aright.” We, the Sublime Radiance, believe monarchs should be ever intent on conquest. If not, those upon throne of wrath and vengeance will have enemies rising in arms against them. Make your mothers’ milk resplendent by growing the boundaries of your empire.
Be magnanimous, but if your magnanimity is taken for weakness, be decisive. A powerful clan of Uzbegs who did not let the ever-vernal flower of union and cordiality bloom was pardoned twice by us. Still, they would not cleanse the fountains of disagreement and the third time, committed the treasonable act of proclaiming Muhammed Hakim, our step-brother, as their king. We had them trampled to death.
Believe in luck but take your chances. While storming the fort of Chittor, on the night of Tuesday, 23rd February, 1568, we saw a regal Rajput supervising repairs. We lifted Sangram, our favourite gun, and shot him down. The unlucky man happened to be General Jai Mal. One lucky shot turned the cold winter of defeat into the spring of victory.
We, the Star of India, made powerful allies, so that wheel of the Mughal Empire could roll on with their help. As antagonists, Rajputs could be angry wasps, as Rana Pratap was, but they could be invaluable as allies. Though racial and religious considerations are important in our times, they are never as important as political considerations.
When the sword of the tongue is drawn, it inflicts deeper cuts than the sharpest blade. The harder the bow is drawn, the more the wood complains. As the rigours of the empire grow, there will be revolts. There were no less than 144 revolts against us. There will be times when those close to your heart will cross swords with you. Do what is needed, but treat them with respect.
When Bairam Khan our mentor, fought with us and was brought in our royal presence after his defeat in battle, we raised him from the ground and embraced him. We made him sit to our right-hand side, as had been the rule when he was prime minister.
The nine Stars who bestow their advice on us are our most precious jewels. In 1589, when Raja Todar Mal submitted a petition asking for permission to resign so that he might go to the banks of Ganga and spend his last breath remembering God, we agreed, but realised our folly. We immediately sent admonitions saying that no worship of God was equal to the soothing of the oppressed, and that it would be better for him to spend his least breath in serving man and to make that the provision for his final journey. It’s another matter that he turned back but died on the way.
All Padshahs need a great Munshi, and we chose Abul Fazl. We put on his shoulders the task of chronicling our reign, and he wrote with a pen perfumed with sincerity the account of the glorious events and of our dominion-increasing victories. And when one of our testicles was lacerated in a deer hunt, the application of the medicine was left to – who else, but the writer of the book of fortune.
Overlook defects if the Farzand is worthy of being in your presence. Raja Todar Mal was our manager of money, possessing a sharp intellect for the ins and outs of political and financial affairs, but we did not like his pride. Would that he had not been spiteful and revengeful so that a little opposition would cause dislike to spring up in his heart. But in spite of these defects, if we look to the nature of men in service, in diligence and skill, he was a man such as is seldom seen. We personally consoled him when his idols were lost while moving camps and when he abandoned sleep and food.
We never reveal ourselves to anyone. Some days we can be honest and candid, but in reality we are close and self contained with twists of words and deeds ever so divergent from the other, and most times so contradictory that even by much seeking one could not find any clue to our thoughts. Even our closest observers know no more about us on the last day than they know on first.
Never let fall from the hand, the reins of self control. We allow no sloth or idleness to find its way to us. We wake up three hours before day break. We eat once a day and leave before we are full.
We are busy with work till late at night. Bring reforms constantly, as new problems arise from new regulations. Two major reforms we carried out were creation of a centralised bureaucracy and a standard of military grading. Though the royal revenues increased, our 2000 mansabdars and their followers consume 82% of our annual budget as their pay. But then, all empires are sustained on a machinery of coercion.
We were illiterate but we had an insatiable thirst for knowledge. We have 24,000 volumes in our library and books are read to us regularly. Some of our distinguished Amirs are distinguished scholars.
For example, Abdul Rahim, the Khan-i-Khanan, is fluent in Persian, Arabic, Turki, Sanskrit, and Hindi. When we first ascended the throne, Omrah numbered 51, all non-Indian muslims. By 1580, their numbers increased to 222, nearly half-Indian and including 43 Rajputs. Be inclusive. Be firm with the great, kind to those of low estate, just to all men, high and low, neighbour or stranger, so that every man believes the king is on his side. We were sent into the world by providence to live and labour, not for oneself but for others.
We have set down of good and bad whatever we know, concerning kinsman and stranger: of them all I have set down carefully the known virtues and defects.
May God preserve you at all times!
Emperor of Islam, Emir of the Faithful, Shadow of God on earth, Abul Fath Jalal-ud-din Muhammad Akbar Badshah Ghazi
Facts borrowed heavily from “Emperors of The peacock throne”
This is believed to be collection of a series of letters sent by Akbar to Salim advicing him on how an emperor should be etc life skills from father to son.
All know about Jehangiri justice and bell
But do you know what each bell strike meant
If bell struck once – Means the person who rung bell had a fight with someone which he should have won but did not so he want justice
If Bell struck twice – Means someone not getting proper wages for his work and want redressal
If Bell struck thrice — Means someone had been robbed
If bell struck four times — Means murder had taken place (which was rare)
If bell struck five times — Means other issues
So soldiers would observe the number of times the bell struck and take to the appointed judge or if its in palace to the emperor
When Jehangir was emperor once he recieved complaints(many) that mughal soldiers were abducting defeated kingdoms women/girls. An old lady came and complained to him that her granddaughter was abducted by one of his commanders. Jehangir arranged a parade of all army men who were involved in that war and the old lady identified the commander. Jehangir returned back the girl to her grand mother and gave them compensation. He realized that despite his saying the army will continue misbehaving with defeated kingdom citizens. So he punished the army commander with a cruel death publicly. This ensured that in future the mughal army think twice before trying to misbehave with defeated kingdom citizens or abducting girls and women after winning war/rebellion
Jehangir built a tomb for Anarkali in Lahore after his father’s death.
Anarkali (Pomogranate Blossom) was the title given to Nadira Begum or Sharf-un-Nisa, one of the favourites of the harem of Emperor Akbar. According to legend (though it is not corroborated by any comtemporary sources, including the autobiography of Jahangir), one day, while the Emperor was seated in an apartment lined with mirrors, he saw the reflection of young Anarkali in the mirror returning the smile of Prince Salim (who later became the Emperor Jahangir). Suspecting that Anarkali was having an affair with his son, he ordered that she be buried alive. She was placed in an upright position at the selected place and walled in with bricks. Prince Salim felt intense remorse at her death and had a monument raised over her sepulcher once he became Emperor. A couplet by Jahangir written on the grave in Persian reads, “If I could behold my beloved only once, I would remain thankful to Allah till doomsday”.
The following inscription is found on the northern face of the sarcophagus:
“majnn Salim Akbar” which can be taken to mean “the one profoundly loved by Salim, son of Akbar”
Abdullah Chagatai, a 18th century historian and architect, has given a very different version. He opines that the tomb, basically built in the centre of a pomegranate garden, contains the grave of Jahangir’s wife Saheb Jamal who was very dear to him.
Jehangir loved his elephant’s so much that in winter he ordered lakes to be filled with hot water to warm it so that they would not shiver in cold
Jehangi only gave Nur Jahan the padshah begum title after Salima, Ruqaiah and Hira Kunwari his three mothers died. Till they were alive they were the Padshah Begum of the empire.
Jehangir was a scientist emperor– he carried out so many experiements and recorded them. Example- he was first person in world to correctly note gestation period of elephants, he conducted experiments to prove the soil in ferile lands of Gujarat and some other places was better than Agra’s, he was a sky gazer and observed stars on telescope and noted few facts about stars, movements correctly in his book before the modern day scientists discovered the same in 20th century
Jehangir was child like by nature once while travelling to Lahore he saw poor children playing on streets and got down from his elephant and sat on ground with them and played their games with them and then gave them lots of gifts, sweets. He even cried saying “You all are so lucky to have this joy of playing without any worry which i cannot do because of worldly worries. I wish i was as lucky as you kids”.
Jehangir would get extremely voilent because of his substance abuse from childhood and suddenly emotional when he would be sober for his actions taken in anger.
Ex: In anger he took Khusrau’s eyes and later regretted and caled best of physicians to restore it. It was restored to some extent and he was allowed to attend court again.
Jehangir although thought of as very bad and hard hearted was very mild mannered and easily led by others. Simple things made him cry easily and he was very attached to his family and friends. He forgave Khusrau three times for rebelling and trying to assaisinate him and then only blinded him. But he was ruthless with Khusrau’s followers. He forgave many nobels who supported Khusrau’s rebellion and made them big posts.
Before Nur Jahan became his favourite wife it was Jagat Gosain-Jodha as he referred to who was his favourite wife. She was Khurram’s mother who was his favourite son till he rebelled.
Although it is widely believed that Nur Jahan controlled the court in Jehangir’s absence he refused to imprison or take strict action on Shah Jahan when he surrendered after rebellion.
Once a beggar came to Jehagir hall of audience with tattered clothes and rang bell of justice as he wanted to give jehangir gift on his birthday. Jehangir called him inside and the beggar sat by the emperor’s throne and gifted him a small piece of roti he had as gift which jehangir took and ate much to disgust of his nobles etc. Then when Jehangir was served lunch he shared his plate with that beggar much to astonishment of everyone and both ate from same plate. After lunch and drinks etc the beggar found it difficult to get up and Jehangir ordered him to be left out as he was weak after giving him gifts and gold coins. But none was ready to touch him as he was dirty and smelly so Jehangir helped him and left him out. (As told by French traveller) Then when the ambassdor asked him how he richest man on earth could eat that hard bread that beggar gave as birthday gift and share his plate with him which he never shared even with his wives and kids he told he had learned it by seeing his father Akbar. Because for a rich man giving gift is not so great and they give expecting something in return but a poor sharing the only roti piece left with him is a very big and valuable to that beggar and given without expecting anything in return and hence a treasured gift.
Jehangir’s death: It is said that the immediate cause of his death was provoked by the death of a young servant on his summer trip to Kashmir. This young servant was trying to gather game for the king when he went a bit too far over the cliff and fell off. Jehangir, who could watch the most inhuman tortures performed on his enemies without as much as blinking his eye, could not suffer to see a faithful servant meet his death in his service. He fell into a stupor and never recovered. He died of alcohol excesses and a heart attack in 627 AD.
All of us know Aurangzeb was not a great emperor to his citizens and brother to his siblings. But do you know what he did to his own children?
Aurangzeb had 5 sons and he was suspicious of all of them.
Muhammad Azam was sent off to Deccan because Aurangzeb was scared he will revolt against him. He was imprisoned for some years. Azam shah as he was known was married to Dara Sukho’s daughter. He was emperor after his father’s death for few months.
Prince Sultan Mohammad Akbar, his second son was kept in prison for about 10 years because he had shown sympathy with Shah Shuja his uncle and had also married his daughter.
Prince Muazzam who later on succeeded Aurangzeb as Bahadur Shah I, displeased his father on account of his sympathy for the Rulers of Bijapur and Golconda and was kept in prison from 1687-1695
Mohammad Akbar rebelled against his father because of his policies and after being defeated in war by his father went to Persia and died a destitute.
Kam Baksh, the youngest son, also suffered imprisonment between 1698 to 1699 because he spoke against Aurangzeb’s policies and imprisonment of his brothers and sisters.
Zebunissa his elder daughter was imprisoned for more than 20 years for supporting her brother Akbar in his rebellion
Aurangzeb during and after winning the war of succession always referred to his elder brother as an enemy even in his letters to Shah Jahan and Jahanara(archives are available in museum).
But what did Dara Sukoh feel for his younger brother? Was it hatred or love towards an younger sibbling? Here are a few instances of his love for an younger brother who treated him like an enemy from childhood with hatred and mistrust.
Once Dara Sukoh built a palace on the banks of Yamuna river and invited all his siblings to show them around the new palace. Shah Jahan and all his sons and daughters went to see the newly built palace. Dara took them to a room in the lower level of the palace and they had dinner and enterainment there. But aurangzeb who was suspicious of his elder brother sat outside the door as if guarding it despite Shah Jahan’s insistence on coming inside and enjoying the ocassion.
But before this Dara actually saved Aurangzeb from severe punishment. When Aurangzeb was 14 years old, he tried to kill Dara Sikoh by poisoning his food with lion hairs. Dara Sikoh fell terribly unwell and he could not eat anything as the lion hairs blocked his intestine. So he could not eat for days and Shah Jahan finally requested the Sikh Guru Hari rai whose medicine ultimately saved Dara. This was a couple of years after Mumtaz Mahal had died. When Shah Jahan discovered that aurangzeb had tried to kill his elder bother he was furious and wanted to punish him. But Dara Sikoh and Jahanara requested Shah Jahan to forgive him.
In the war for succession when Dara Sukoh was fleeing persecution from Aurangzeb he met the the Sikh Guru and told him that he only wanted to free his father, sister and other brothers from persecution by Aurangzeb’s forces and had no desire for the throne.
In the war for succeession on war field Dara Sukoh’s army commander and soldiers were raising “Shah Sujah, Aurangzeb murdabad” slogans and death on them. But Dara Sukoh told them not to do so saying “Let us not wish death to any one.That is base. All of us have God’s breath in us. In any case.We live and have our being With his grace”.
Again on another war for succession his commanders told him that all Rajput army is with him and he shall definitely be the next emperor. So Dara Sukoh commented “My friend if God thinks my younger brother Aurangzeb is more deserving to be an emperor than me and that it will help people of this sultanat, i will be more than happy to see him as the emperor. I have nothing personal against my brother”.
There are many instances when Shah Jahan was angry with Aurangzeb for his follies and had dismissed him from service as Subhedar/Governor but it was Dara Sukoh and Jahanara who always pleaded with him to give Aurangzebb’s responsibilities back.
But auranzeb never realized his folly and always hated Dara Sukoh to such an extent he destroyed all royal records and pictures of his brother and even destroyed a few temples he had donated to build. Aurangzeb took the path of religion and preached hatred agianst his brother because he was the tolerant towards all religions. He had him killed on the same charges
In olden times if someone gave correct justice without bias it was phrased as Jehangiri justice. How did this phrase actually arrive? Below is the story.
Jehangir was known to be a justice lover and did not differentiate between family and commoners in giving same justice. Here is another of his famous Jehangiri justice meted to his son Khusrau
One day Jahangir received a serious complaint against his eldest son Khusrau. Khusrau had very happily and proudly ridden his elephant from the palace to a particular place in the kingdom. Along the way, the prince had seen the wife of a low-class man and he had thrown a piece of betel-nut at her in a very offensive way. When the husband came to know that his wife had been insulted by the prince, he went to Jahangir’s court and lodged a formal complaint.
Jahangir became furious and made enquiries to find out if what the man had said was true. After some investigation, he learned that the story was correct. Jahangir immediately ordered that the low-class man should ride on the prince’s own elephant from the palace to the same place where the prince had gone. Khusrau’s wife(who was Khan e kanha Rahim’s daughter) would stand at the same spot where the man’s wife had been standing. Then, when the low-class man passed by, he would throw a piece of betel-nut at the princess.
“This will be the only adequate compensation,” the Emperor said.
The Emperor’s decision was not at all popular. People asked, “How can the Emperor do this? She is the princess and this man is just a low-class person. They are not at all equal, so how can the punishment be equal? Plus, it will be so humiliating for the princess to endure this insult.” Ministers and nobels tried to change Jehangir’s decision.
Jahangir replied, “No, my son has to learn that he cannot do this kind of thing. My order is my order. You have to execute it. Otherwise, both my son and his wife will be even more severely punished.”
Jehangir ordered the elephant to be brought near Agra fort gate so that justice can be carried out. The low class man was nervous he did not know the emperor will really follow justice to the T. The elephant was brought and Jehangir ordered the man to climb it and proceed to the spot. Everyone proceeded to the gate to view this justice. Jehangir ordered the low class man to climb the prince’s elephant.
The low-class man ran out of the palace, crying, “I do not want them to be humiliated and I do not want them to be punished. I forgive your son.”
Then Jahangir said, “Since he has forgiven my son, I have nothing to say.” The Emperor turned to his son and told him, “He has forgiven you, my son. That is the only reason why I am forgiving you
It was common knowledge at agra that if the golden bells of agra fort were rung any day the nobels and ministers would shiver and get nervous that someone had come to complain and whether they were the accused.
Here is a famous story of Jehangir dispensing justice from his “Chain of Justice”
Mughal Emperor Jahangir, who was fond of dispensing justice to his subjects, ordered a huge bell to be hung up in his palace. The emperor appointed Qazis, the ablest of his judges in all cities of his empire. He had made it known throughout his kingdom that when anyone needed justice that demanded his personal attention, all they had to do was come up to the bell and pull the rope at any hour of the day in his palace or any other locations. Instantly a judge would make his appearance and hear the matter between the disputing parties. If they felt that justice had not been served to the fullest, they had to ring the bell to summon the emperor at his palace or wherever he had camped at that time.
All went well for a number of days, and there was hardly a complaint that needed to be resolved by the emperor. However, in the course of time the bell rope, which had withstood rain and sunshine for several seasons, got worn out at Delhi market place. One day it broke and bell fell with a loud thud. Someone who saw the bell falling down, brought some dry straw, twisted it into a rope and restored the bell at its place.
Now, it so happened, that the bell was rung violently on a hot afternoon. The citizens of Delhi who had not heard the bell rung for a long time were surprised and immediately made their way to the marketplace. A judge who had his house close to the place too rushed out and made his way through the excited crowd and demanded: “Who has rung the bell?” Everyone pointed his finger at a large, gaunt, half-starved horse, whose bones could be seen clearly through its skin in many places, totally unconcerned to the tumult that he had caused, happily munching at the dry straw hoping to make a meal out of it. He had rung the bell by tugging at the straw.
Who is the owner of this wretched animal?” was the judge’s next question, and an old man standing in the crowd said: ” Sir, it belonged to the Commander-in-Chief of the emperor’s army. He was once a fine horse of the purest Arab steed, which the emperor has personally presented to him for proving his gallantry in the battlefield. The Commander of the emperor’s army would ride on him proudly, but he has now become too old and feeble to be of much use, and his master has turned him out of the house so that he gets his food from wherever he can. He saw the straw that was dangling at the end of the rope, and in trying to eat it the poor horse had rung the bell of justice.
And justice shall he have!” the judge announced. He ordered the commander and the Emperor to be brought to the market place. Jehangir was in Delhi palace at that time. Without much delay the Commander of the Emperor’s army and the Emperor Jahangir arrived at the scene. The judge explained to the emperor the extraordinary situation, which compelled him to seek the presence of his Royal Personage.
The Emperor was full of rage when he heard the complete story. He turned to his Commander and asked him whether the charges that were leveled against him were true? The Commander nodded his head in acknowledgement. At this, the Emperor rebuked him sharply: “Are you not ashamed to allow your faithful servant to get into this condition after years of service. He did you good service while he could, the least you can do is give him shelter in some corner of your stable and provide him enough to eat”, the Emperor thundered. He warned him of stripping him of his rank and military honours, if the orders were not complied with. The commander bowed his head and promised that he would never let the horse wander in the city and would feed him properly.
Thus the old feeble horse got justice
Jehangir had a bell of justice which could be rung by anyone and they could speak to him in Diwan-e-am. Jehangir got all sort of interesting people ringing that bell. One day it was jehangir’s birthday.
Once a beggar came to Jehagir hall of audience with tattered clothes and rang bell of justice as he wanted to give jehangir gift on his birthday. Jehangir called him inside and the beggar sat by the emperor’s throne and gifted him a small piece of roti he had as gift which jehangir took and ate much to disgust of his nobles etc.
Then when Jehangir was served lunch he shared his plate with that beggar much to astonishment of everyone and both ate from same plate. After lunch and drinks etc the beggar found it difficult to get up and Jehangir ordered him to be left out as he was weak after giving him gifts and gold coins.
But none was ready to touch him as he was dirty and smelly so Jehangir helped him and left him out. Then when the ambassdor asked him how he richest man on earth could eat that hard bread that beggar gave as birthday gift and share his plate with him which he never shared even with his wives and kids he told he had learned it by seeing his father Akbar.
Because for a rich man giving gift is not so great and they give expecting something in return but a poor sharing the only roti piece left with him is a very big and valuable to that beggar and given without expecting anything in return and hence a treasured gift.
Akbar also allowed citizens to come and meet him on his birthday and give him gifts and would accept them however small they are with respect.
Jehangir-Prince Salim was sent with Man Singh in Battle of haldighatti with mughal forces. Salim was 7 years old then( July 1576). Now during battle Salim was on an war elephant. His elephant was attacked and his mahouth killed by a lance thrown by Maharana Pratap. His howdah fell and he was in great danger when Mughals rescued him. Since the battle was fierce he was taken out of battle field and stayed there with a few body gaurds on a horse.
Now we all know what happened in war Maharana Pratap left war field followed by 2 Afghan soldiers and Shakti Singh saved him by killing them and giving his horse to Pratap to escape. Some person raised a doubt on Shakti Singh reaching the spot where Chetak died before anyone else and about the two afghans being killed at a later time. Shakti Singh denied helping Maharana Pratap.
Salim told him that if he told truth he shall not do anything to him. Shakti Singh broke down and confessed that he could not see his own brother in danger and dying before his eyes. Salim who was but a child and who himself was very close to his brothers Murad and Daniyal felt his view was justified that no brother can watch his own blood in danger and not react as Shakti Singh did. Hence despite grave opposition to punish the traitor, Salim told Shakti Singh to leave Mughal court immediately and go away to his brother and family. Shakti Singh left and joined his brother but on way captured a fort under mughals.
Note: Akbar’s wife Rukmavati Bhaisa was from Marwar and her elder sister Phool Kunwari was the wife of Maharana Pratap. Akbar was furious on Salim for letting off Shakti Singh and refused to meet Man Singh for months for letting Maharana Pratap off in that battle.
Source: James Tod, Annals and Antiques of Rajasthan
Salim-Anarkali myth or reality?
I came upon a recent article of Salim-Anarkali as the top 10 love stories in this world ever included with likes of Cleopatra-Anthony etc
Here are some interesting facts on Salim-Anarkali love story
As per William Finch a British traveller Anarkali was Akbar’s concubine too, and the mother of 27-year-old Danial (Salim’s youngest brother) who visited Lahore in 1608, three years after Prince Salim ascended the throne as Emperor Jahangir. “The King (Jahangir), in token of his love, commands a sumptuous tomb to be built of stone in the midst of a four-square garden richly walled, with a gate and diverse rooms over it,” wrote William Finch. His travelogue survived, along with accounts by fellow travellers and later historians. So did the tomb itself.
Finch probably didn’t make up the story by himself, because the basic incident is corroborated by other sources, too. However, he almost certainly messed up some details, because there are two discrepancies in his account. Firstly, Akbar was not in Lahore in 1599, the year when Anarkali is supposed to have been executed. Secondly, the court historian had already recorded several years ago that Danial’s mother had died a natural death. So definetly Anarkali was not Danyial’s mother or Salim’s step mother.
The Akbarnama, the official court history of Akbar, records an incident where Akbar became angry with Salim for some reason and sent a noble to admonish him. Salim, however, complained that the noble spoke too harshly and Akbar ordered the tongue of the noble to be cut off, disregarding the fact that the unlucky man was acting on the orders of Akbar himself. If such could be the fate of a high-ranking noble caught in crossfire between the king and the prince, then imagine a slave girl.
Abul Fazl, Akbar’s courtier historian, reports in Akabrnama that Salim was once caught in Akbar’s harem, and, being mistaken for an intruder, was thrashed by the harem staff, and that Akbar, who came on the scene, was about to strike him with his sword, when the prince was recognised. Abul Fazl evidently does not tell the whole truth. Adult sons of emperors did not live in the harem, so it is very odd that Salim was there at night. And if his presence there was proper, it is incredible that he did not identify himself when set upon by royal gaurds.
Akbar was an insatiable sexual predator in his early youth ” he used to send panders and eunuchs into the harems of nobles to select women for him ” but he became continent in his early thirties and adopted a progressively austere lifestyle. But as his own sexual appetite waned, his sons grew into adulthood. Akbar seemed to resent this. He often treated the princes roughly, as if they were his rivals. It was not possible that the royal gaurds did not recognise Prince Salim as they would have seen him come to the harem, but had orders to punish him for coming into Akbar’s harem.
Edward Terry who visited a few years after William Finch writes that Akbar had threatened to disinherit Jahangir, for his liaison with Anarkali, the emperor’s most beloved wife(cocubbine). But on his death-bed, Akbar repealed it.
Syed Abdul Lateef, in his book Tareekh-i-Lahore (1892), mentions that Anarkali’s actual name was Nadira Begum or Sharf-un-Nisa and she was one of Akbar’s concubines. He suspected illegitimate relations between Prince Saleem and Anarkali and, therefore, ordered that Anarkali be burried alive in a wall, and the tomb was later built there by Jahangir (Saleem) when he succeeded to the throne. A couplet by Jahangir written on the grave in Persian reads, “If I could behold my beloved only once, I would remain thankful to Allah till doomsday”. This clearly infers a passionate affair between Saleem and Anarkali. Two dates have been mentioned on the grave: 1008 Hijri (1599AD) and 1025 Hijri (1615AD) ” perhaps the date she died and the date of the completion of the tomb.
Noted art-historian R. Nath argues that there is no wife of Jahangir on record bearing the name or title of Anarkali to whom the emperor could have built a tomb and dedicated a couplet with a suffix Majnun. He considers it absolutely improbable that the grand Mughal emperor would address his married wife as yar’ designate himself as majnun’ and aspires to see her face once again. He reasons that she was not his married wife but only his beloved, to whom he would take the liberty to be romantic and a little poetic too, and it appears to be a case of an unsuccessful romance of a disappointed lover.
He writes anarkalis real name was nadira begum or sharif un nisa begum. she was a excessively beautiful slave girl in the personal service of akbar, who had great liking for her and conferred the title anarkali upon her.one day while seated in an apartment lined with mirrors, he noticed the youthful anarkali returning prince salim(who was just passing by the hall) a smile. akbar knew the character of his sensuous son more than anybody else, and he was outraged by the suspicion of an affair between the crown prince and his own slave girl.He was so infuriated that he that he ordred her to be ‘built’ alive into a wall. salim could not save her from this cruel end, but after his accesion to the throne , he commisioned at lahore a tomb in her memory.
the persian couplet which he had inscribed on her marble tombstone reads,
ah! if i could behold the face of my beloved(yar) once more, i would give thanks unto my god, until thr day of resurrection.- by majnoon salim akbar
“The innocent who is murdered mercilessly and who dies after enduring much pain, is a martyr. God considers him/her a martyr”.
this is an expression of passionate love and this testifies that he had really fallen in love with anarkali.
the romance was going on for quite some time.she innocently reciprocated, little knowing the subtle threads of mughal polity which bound these human beings called mughal emporers, and the unfortunate lady paid the price by her life.Salim is sent into exile. What eats away at him is not a sense of loss for his unfulfilled love, but remorse for sending Anarkali to her death.
Anarkali Tomb at Lahore?
Anarkali tomb not only is it a “most ingeniously planned octagonal building”, it is a memorial to the love-legend centering around prince Salim (later emperor Jahangir), and Anarkali (pomegranate blossom) who belonged to the harem of emperor Akbar, Salim’s father. Although Mughal sources are silent about Anarkali, European contemporary travelers such as William Finch related the popular gossip rife at the time, mentioning her as Akbar’s “most beloved”Latif, quoting popular legend, says that Sharf-un-Nisa or Nadira Begam, with the title of Anarkali, was found giving a return smile to the prince by the emperor in the mirrors of his palace. Suspecting an intrigue or worse, Akbar ordered Anarkali to be interred alive. Accordingly, she was placed in an upright position and buried alive in a masonry wall, brick by brick. The prince, who must have been devastated, on succeeding the throne in 1605, “had an immense superstructure raised over her sepulcher” 16 years after her death.
In 1940 the grave was found intact in its original position, five feet below the present floor. From accounts of its discovery, the grave is apparently of plastered brick-work, inscribed on the top and sides with the ninety-nine attributes of God and below with a Persian couplet. The Persian couplet inscribed on the sarcophagus has been translated by Latif into English. “Ah! could I behold the face of my beloved once more, I would give thanks unto my God until the day of resurrection,” and is signed “Majnoon Salim Akbar” or “The profoundly enamoured Salim, son of Akbar” and expresses Jahangir’s intense passion for the beautiful Anarkali. No doubt the two inscribed dates 1008  and 1024  refer to the date of Anarkali’s death and the completion of the sepulcher respectively. But some historians believe that tomb was built for Sahib Jamal, Salim’s favourite wife and his son Parvez mother.
There may be some truth behind the legend of Salim-Anarkali but the Mughal chronicles have not mentioned it except some hints like Salim being beaten by royal gaurds and Akbar sending someone to admonish him etc. But there are some intrigues Salim is almost totally absent from Akbarnama for a long duration and Salim had visited Afghanistan as a youth(not official visit) without his family accompanying him which in itself is a big intrigue.
It is said that an heartbroken Salim rebelled against his father finally in 1599. Taking over the crown was not the only intention of Salim when he waged war against his father. He had wanted to fight against what he considered the destruction of his tender love by his authoritative parents. He had faced similar resistance to his love for Sahib Jamal his wife who was not of royal paternage in younger times. Salim was a romantic at heart and his and anarkali’s love story is a legend that will stand test of times as one of the greatest love stories of this world.
I was just reading a book titled “The Mughal empire” about the rivalry for the throne of Agra between Shah Jahan’s son’s Dara Sukoh(fighting to defend his father’s position as emperor) and the main contender Aurangzeb. The Mughals prince’s(sons) always had to fight between themselves for a throne right from the days of Humayun. The most capable prince who won would either banish his other brothers and family who did not die in succession war on Pilgimage to holy place(like Humayun did to his step-brother Askari), blind and keep them imprisoned(Jehangir did this to his eldest son Khusrau but later repented and released him and allowed him to come to court) or just killed them(Shah Jahan did this to his brother Khusrau whose custody he sought forcefully from Jehangir to end his rebellion and killed his two other brothers Parviz, Shariyar and kids too and Auragnzeb did to his brothers Dara Sukoh the crown prince, Murad and Shah Sujah). This set me thinking that the love of titles, power, property and money is so powerful that a human can easily put his aged father in prison till death or kill his siblings and their family without impunity or any consideration. Indeed Auragzeb hated his elder brother Dara Sukoh so much he had his head sent in a plate covered dish to Shah Jahan whom he belived loved his elder brother the most. What a sadistic scene that must have been for an 66 year old father to see his beloved son’s head in a plate dish presented as a gift from Aurangzeb? Apparently Shah Jahan commented “Its good to see the upsurer has not forgotten his father” before opening the gift and fainting from shock.
But is this phenomenon changed in current times. Yes sibling rivarly may not be so intense because the prize of victory is not being the richest person in world(like for Mughal princes). But still intense sibling rivarly and hatred can be seen where more than one child is available to inherit the wealth, power, position of their ancestors. These are very commonly played out especially in families that are connected to politics and business and rich families. Previously a country’s throne held the lure of the future heirs but currently the lure for power(in politics and business) and wealth(in rich) takes the coveted position. Previously the race was usually limited to sons but now as the society is progressing even daughters/daughter-in-laws are involved in these succession race but are not as voilent as sons.
I was just wondering what is it that makes a human kill/humiliate an own sibling more brutally than they would do any of their worst enemies. How easily a brother forgets this is his own brother with whom he shared a bed in childhood, played with, shared his toys and clothes, shared their inner most secrets which they would never share with their parents and best friends too, helped in studies, saved each other from parents punishments by defending or hidding faults? Yet as soon as they become big and see an opportunity where if all inherit their share will reduce or if only one can inherit the same siblings will not hesitate even once to backstab or destroy or kill and snatch the power, position and wealth.
Many may argue the siblings already disliked each other or did not like each other in childhood hence it is not surprising that they will not hesitate to harm their brother/sisters once they are big and see them as competitors for life resources. Yes, i agree that if in childhood your parents do not give much attention and allow hatred and dislike to brew between siblings for small reasons the same hatred may continue in adulthood. But these are very rare cases.
Take the case of Dara Sukoh and Auragzeb. They were less than 5 years old when their father Prince Shah Jahan rebelled against his father Jehangir because he felt his step mother Nur Jahan was out to harm his claim to the throne. Those were tough times when an all powerful Mughal army which consisted at one time more than 10 lakh soldiers was chasing the small boy’s family across the entire Indian subcontinent. There must have been days when they slept empty stomach, under open skies, without proper clothes to shelter them from cold. There must have been days when they felt they will be captured and killed any moment by their grandfather’s army. They both were taken as hostages to Jehangir’s court when they were very small 10 and 7 years old. This must have made their sibling bond stronger having faced so many trails and tribulations but it did not. They say that Aurangzeb was angry that his elder brother Dara was most loved by his father. But is that reason enough to justify Dara’s killing.
Everyone knows that all our parents have a favourite son/daughter whose place other siblings cannot take. This bond is formed at an young age especially during times of crisis. I am sure during his rebellion Shah Jahan must have spoken to his elder daughter(Jahnaara) and son(Dara Sukoh) about his rebellion and the tough times which lasted 4 years. Aurangzeb and his other siblings must have been too small to understand the gravity of the situation and hence been sheilded by their parents and elder siblings from grim details of the revolt. Even when Shah Jahan was grieving after becoming the emperor for his wife Mumtaz Mahal and could not take up his duties it was Jahanara who handled the palace duties and Dara Sukoh who handled court and rebellions in kingdom. It is but obivious a parent will love/spend more time a child who will help them in their duties. But is that not what every parent does whether in 15th century or the 21st century. That does not mean a child keeps grudge on the parent and sibling and use that as a reason to harm/kill that sibling/parent once it becomes big and has power(originally bestowed by that very parent).
But if a person is ambitious wants materialistic and worldly riches and power and he succeeds there is nothing stopping him from twisting events, facts and history even against his own family and siblings. And this fact is true not only for a royal prince but for a commoon man too. And remember no one hates and fights with as much hatred as a family member because they know all your faults, your weakness, your strength and use them effectively against you.